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Showing posts with label Bennelong. Show all posts
Showing posts with label Bennelong. Show all posts

Thursday, October 15, 2026

Colbee (Colebee) – The Cadigal Man Kidnapped with Bennelong at Manly – c.1755 to c.1806

Aboriginal and Torres Strait Islander readers are advised that this page contains the names and images of people who have died.

Colbee (Colebee, Coleby or Coalby) was a senior Cadigal man from the south side of Sydney Harbour. On a November day in 1789 he was grabbed off the beach at Manly with Bennelong and dragged to Sydney on Governor Phillip's orders. Within weeks he'd slipped his shackle and got away, still wearing an iron ring round his leg. He was there at the whale feast at Manly in 1790 when Phillip was speared. He made his own peace with the Governor, went exploring with the officers out to the Hawkesbury, and turns up again and again in the journals of Watkin Tench and David Collins until he fades from the record after 1806. He's often lost in Bennelong's shadow, and he's often mixed up with two other men of the same name, including the Colebee of Richmond who was given land at Blacktown in 1816. This page tells what the sources say about Colbee himself, and where they're thin I'll say so.

Thomas Watling portrait of Colebee
Colebee, drawn by convict artist Thomas Watling some time between 1792 and 1797. Thomas Watling, public domain, via Wikimedia Commons

Who Was Colbee?

Colbee was Cadigal (Gadigal). The Australian Dictionary of Biography (ADB) says his Country "ran along the eastern shores of Port Jackson, from South Head to Darling Harbour", and Keith Vincent Smith in the Dictionary of Sydney puts it in "the present eastern suburbs of Sydney". Colbee said it himself. On an expedition in 1791 Tench heard him call out to strangers in the bush, "I am Colbee, of the tribe of Cadigal."

Tench liked the sound of the name. He wrote that it was "pronounced exactly as Colby is with us", and the convict artist Thomas Watling said it was a common name around Sydney. Midshipman Newton Fowell of HMS Sirius wrote his full names down as "Gringerry Kibba Coleby". Smith explains that "Gringerry" referred to the cuts across a man's chest, and that "Kibba", meaning a rock or stone, marked a man who'd had a front tooth knocked out at initiation. Daniel Southwell called him "Kebada Colby". Smith thinks his totem was probably the white-bellied sea eagle, which Watling recorded in a caption as goo-le-be.

He was a man of standing. Fowell called him "the principal one of the two" captives. The ADB says Bennelong, who was about ten years younger, treated him "with deference", and historian Keith Vincent Smith describes him as a "chief" of the Gadigal.

Tench guessed he was "perhaps near thirty" in 1789, "considerably shorter" than Bennelong and "not so robustly framed, though better fitted for purposes of activity". Both men had survived the smallpox epidemic of 1789, but "Colbee's face was very thickly imprinted with the marks of it."

Kidnapped at Manly – November 1789

By late 1789 Governor Phillip still hadn't managed to open proper contact with the Eora. He'd already tried kidnapping one man, Arabanoo, and now he decided to take two more. Lieutenant William Bradley's boat crew went down to Manly Cove and, as Tench put it, "completely succeeded in trepanning and carrying off, without opposition, two fine young men". Bradley painted the scene himself.

Back at Sydney two Aboriginal children already living in the settlement, Nanbaree and Abaroo, recognised the men straight away and called them by name: "Baneelon, and Colbee". Neither of the captives was much comforted. Tench described "the same scenes of awkward wonder and impatient constraint" he'd seen with Arabanoo. Phillip ordered that they be treated kindly "and guard them strictly". Wikipedia's article says they were shackled in a guarded hut near the Governor's house.

William Bradley painting of the capture of Colbee and Bennelong at Manly
'Taking of Colbee and Bennelong 25 November 1789', painted by William Bradley, who led the boat crew. William Bradley, public domain, via Wikimedia Commons

The Escape

Colbee didn't hang about. Tench says he "contrived to effect his escape in about a week, with a small iron ring round his leg". Bennelong nearly went with him: "Had those appointed to watch them been a moment later, his companion would have contrived to accompany him." Smith gives a more exact date, the night of 12 December 1789, and says Colbee "pulled the rope from his leg shackle and ran off into the bush". Bennelong stayed behind and charmed his captors until he escaped too, months later.

Portrait of Bennelong from 1798
Bennelong, Colbee's fellow captive, drawn in 1798. James Neagle, 1798, public domain, via Wikimedia Commons

Tench also noticed that, unlike Bennelong, "Colbee would not at first touch" spirits.

The Whale Feast at Manly – September 1790

The next time the British saw Colbee he was back at Manly. In early September 1790 a dead whale had washed up and a big crowd had gathered for the feast. Officers who landed there found Bennelong, thin and bearded, and "soon after Colbee came up, pointing to his leg, to show that he had freed himself from the fetter which was upon him". Tench says Colbee gestured at the stinking whale and made signs that "it was common among them to eat until the stomach was so overladen as to occasion sickness".

Governor Phillip hurried down to Manly on 7 September 1790 to meet them. Tench says Bennelong and Colbee talked with him for some time. Then a stranger, a man "seemingly a stranger, and but little acquainted with Baneelon and Colbee", threw a spear that hit the Governor in the right shoulder. Smith's Dictionary of Sydney entry names him Willemering, a carradhy (healer or clever man) from Broken Bay. The ADB says plainly that Colbee "took part in the whale feast at Manly in September 1790 when Governor Phillip was speared". Afterwards the boat crew reported that "Baneelon and Colbee had just departed, after a friendly intercourse", and that they "pretended highly to disapprove the conduct of the man who had thrown the spear".

Whatever was really behind the spearing, it opened the door. Within weeks Bennelong came in to Sydney, and on 18 October 1790, Smith writes, Colbee met Phillip "at the next cove" (probably Farm Cove) "to conclude a separate peace agreement and to receive a metal hatchet."

Port Jackson Painter watercolour of the spearing of Governor Phillip
The spearing of Governor Phillip at Manly Cove, by the Port Jackson Painter. Colbee was there that day. Port Jackson Painter, c.1790, public domain, via Wikimedia Commons
Plaque at Manly Cove about the spearing of Governor Phillip
The 2006 plaque at Manly Cove that marks Willemering's spearing of Governor Phillip. Pilotwriter, CC BY-SA 4.0, via Wikimedia Commons

Living Between Two Worlds

From late 1790 Colbee was one of the two leading Aboriginal men in the life of the settlement. The ADB lists what he did. He went as guide and go-between on Phillip's journeys inland, helped recover gear from an overturned fishing boat in the harbour, and led a lost soldier back to the settlement, and he was rewarded for it. He sometimes dined at Government House, and Wikipedia, citing historians Jakelin Troy and Keith Vincent Smith, says he was living in the settlement three or four days a week.

Port Jackson Painter view of Sydney Cove c.1792
Sydney Cove in about 1792, by the Port Jackson Painter. Colbee spent three or four days a week in the town around this time. Port Jackson Painter, 1792, public domain, via Wikimedia Commons

He wasn't everyone's idea of a loyal helper, though. In December 1790 Phillip's gamekeeper John McEntire was speared near Botany Bay. Colbee came to the hospital with others, and they named the spearman as "Pimelwi", that is Pemulwuy. The ADB says he later promised to bring Pemulwuy in and didn't. Phillip, in a passage Tench printed, was openly annoyed: "Colbee, in the room of fulfilling his engagement, is loitering about the lookout house."

Tench kept a few lighter moments too. When Colbee saw the cows that came out on the Gorgon, he asked whether they were kangaroos. The first time he saw a monkey he called it wurra, a rat. Then he looked at its paws and cried out in alarm, mulla, a man.

Out to the Hawkesbury – April 1791

In April 1791 Phillip set out to work out whether the Hawkesbury and the Nepean were the same river. The party was twenty-one strong, among them the Governor, Collins, Surgeon White, Lieutenant Dawes, Tench himself, and "our friends Colbee and Boladeree". Bennelong wanted to go, "but his wife would not permit it", a nice glimpse of Barangaroo. Colbee "would listen to no objections". His only condition, Tench says, "with great care and consideration", was that his wife and child stay at Sydney under British protection and be given food while he was away.

Out west Colbee was a long way from home and knew it. Asked who lived inland, he named the Boorooberongal and said they were bad, and that they lived on birds and animals, "having no fish". When the party heard voices in the night, it was Colbee who gave "a loud hollow cry" of invitation. A man with a lit stick came forward and the introductions were made. "I am Colbee, of the tribe of Cadigal." "I am Bereewan, of the tribe of Boorooberongal." Colbee took Bereewan by the hand and led him in to the fire.

Later, on the river, they met a man named Gombeeree and a man and boy from a canoe, Yellomundee and Deeimba. Tench watched a healing ceremony in which Yellomundee sucked at Colbee's chest and seemed to draw something out. Colbee assured the officers that "two splinters of a spear by which he had been formerly wounded" had been taken out, and that he felt much better for it. Tench couldn't see any wound and put it down to imagination.

Anyone who knows the Hawkesbury story will notice those names. The ADB says Maria Lock's father was Yarramundi and her grandfather was Gomebeeree, and Maria's brother was the other Colebee I come to below. Whether Tench's Gombeeree and Yellomundee were the same men, I can't say from the sources I've read.

William Bradley drawing of Broken Bay
The north arm of Broken Bay, drawn by William Bradley in 1789. The officers' early journeys north and west took them, and their guides, well beyond Cadigal Country. William Bradley, c.1802, public domain, via Wikimedia Commons

Daringa and Their Children

Colbee's first wife was Daringa. Smith says she was a half-sister of Moorooboora, leader of the clan whose lands covered present-day Maroubra. Aiesha Saunders of Museums of History NSW writes that her name may come from daringyan, stingray, and that she was a fisherwoman, like her friend and namesake Barangaroo.

In December 1790, Smith writes, Daringa walked out to the Botany Bay area to have her baby, a girl called Panieboolong (Paniebollong). A couple of days later she and Colbee brought the baby, wrapped in paperbark, to show Phillip, and the family slept the night in the Governor's house. Elizabeth Macarthur wrote to a friend in England in March 1791: "Mrs. Coleby, whose name is Daringa, brought in a new born female infant of hers, for me to see … The child thrives remarkably well and I discover a softness and gentleness of manners in Daringa truly interesting."

Smith also tells two hard stories about that baby. One night she rolled out of her mother's arms into the fire and two of her toes were burnt. And at Phillip's request Colbee and Daringa showed him the malgun custom, in which the top of a girl's little finger was bound until it came away. Tench saw the baby at about a month old: "The little wretch seemed in pain, and her hand was greatly swelled." Panieboolong died at about five months old.

In May 1791 a convict was caught stealing Daringa's fishing tackle, and Phillip had him flogged in front of the Eora. Tench wrote that "Daringa shed tears", while Barangaroo grabbed a stick and threatened the flogger.

Portrait of Elizabeth Macarthur
Elizabeth Macarthur, who met Daringa and her new baby and wrote about them in March 1791. Unidentified painter, public domain, via Wikimedia Commons

In 1795 Daringa had another child and died a few months later, most likely of tuberculosis according to Saunders. Collins describes what happened at her grave: "When the body was placed in the grave, the bye-standers were amazed to see the father himself place the living child in it with the mother. Having laid the child down, he threw upon it a large stone, and the grave was instantly filled in by the other natives." Colbee explained that without Daringa, there was no one to feed the baby and it would starve.

Before she died, Daringa had a hand in one of the great ceremonies of early Sydney. At the 1795 initiation at Farm Cove, Smith says, she gave Collins the front teeth taken from three boys, and asked that the tooth of Nanbarry, Colbee's nephew, be sent to Surgeon White, who had been the boy's guardian.

Thomas Watling drawing of a 1795 initiation ceremony
Thomas Watling's drawing of the 1795 initiation ceremony near Sydney, which centred on Nanbaree, Colbee's nephew. Thomas Watling, 1795, public domain, via Wikimedia Commons

Later Wives

Wikipedia, drawing on Collins, says Colbee's second wife was Boorea, "Colebee's favourite". His third was Kurubarabulu, who had been Bennelong's wife. In July 1805 the ADB says Colbee and Bennelong, "who were usually allies, fought a duel over Bennelong's wife Kurubarabulu". The State Library of NSW guide quoted by Wikipedia says she afterwards became Colbee's wife.

The Hard Side

The same writers who liked Colbee recorded his violence, and it's only fair to include it. Tench called him "a good tempered merry fellow" in most things but said he "made no scruple" of hitting Daringa over the head. The ADB records that he was said to have badly beaten Boorong (Abaroo), who was living with the chaplain Richard Johnson's family, in October 1790. He tried to carry off a young woman from Government House in May 1791. And in 1797, with Yeranibe, he killed Yeranibe's young wife, and later killed Yeranibe himself. The ADB suggests these "may have been part of ritual revenge battles". Soldiers saved his life after a ritual fight in December 1797.

Two Colbees of the Harbour

Here's where it gets confusing. There was another Colbee from Botany Bay, a Gweagal man whose names William Dawes wrote down as Wárungin Wángubile Kólbi. Smith writes that he exchanged names with our Colbee, a mark of friendship, and the colonists called him "Botany Bay Colebee". According to Smith, his own people called our man "Cadi Colebee" to tell the two apart. Wikipedia adds that Kólbi's sister was Kurubarabulu, so the two men were brothers-in-law in the end.

There's a Port Jackson Painter watercolour captioned "Mr White, Harris and Laing with a party of Soldiers visiting Botany Bay Colebee at that place, when wounded". Grace Karskens, cited by Wikipedia, identifies the man sitting on the log nearby as our Colbee.

Port Jackson Painter watercolour of a visit to the wounded Botany Bay Colebee
Watling Collection drawing no. 25, by the Port Jackson Painter. It's captioned as Surgeon White's party visiting the wounded Botany Bay Colebee, and Karskens identifies the seated man as Colbee. Port Jackson Painter, 1790s, public domain, via Wikimedia Commons
William Dawes manuscript of the name Wárungin Wángubile Kólbi
The names of Wárungin Wángubile Kólbi, 'Botany Bay Colebee', written by Lieutenant William Dawes. William Dawes, 1790, public domain, via Wikimedia Commons

The End of the Record

Smith notes there are no written references to Colbee between 1793 and January 1805. After the 1805 duel with Bennelong he soon drops out of sight. "There is no record of his life after 1806," says the ADB. Smith thinks he "probably died in a payback battle in 1806 or not long after, but his death was not officially recorded." So we don't know when or where he died, or where he's buried.

The Other Colebee – Richmond and Blacktown

You'll often read that Colebee was given one of the first land grants to an Aboriginal person. That was a different man, and it's worth keeping the two apart.

This Colebee was a Boorooberongal man of the Dharug people from the Hawkesbury. Wikipedia gives his dates as c.1800 to 1830 and names his father as Yarramundi, "Chief of the Richmond Tribe". His sister was Maria Lock. Smith's Dictionary of Sydney entry says he was a guide who helped William Cox survey the road over the Blue Mountains, and that with Nurragingy (Creek Jemmy) he tried to bring peace along the Hawkesbury, Nepean and Colo rivers and South Creek. Wikipedia adds the harder part: in 1816 he and Nurragingy acted as guides for the military in Governor Macquarie's punitive expeditions against the Gandangara and Darkinjung, though it says Colebee does not seem to have guided the party that carried out the Appin massacre.

Macquarie wrote in his diary on 25 May 1816, as Smith quotes, that he'd given Nurragingy a brass breastplate as "chief of the South Creek Tribe", and "I also promised him and his friend Colebee a grant of 30 acres of land on the South Creek between them". That land became Blacktown.

Maria Lock's ADB entry picks up the story. In March 1831 she petitioned Governor Darling for her "deceased brother Coley's (Colebee) grant at Blacktown". It took years, but "she received Colebee's thirty-acre (12.1 ha) grant in 1843", and her descendants lived on the family's land until about 1920.

State Heritage Register plan of the Colebee and Nurragingy land grant
The State Heritage Register plan of the Colebee and Nurragingy Land Grant site at Blacktown. Heritage Division (NSW), CC BY 4.0, via Wikimedia Commons
Undeveloped part of the Colebee and Nurragingy land grant site
Part of the Colebee and Nurragingy Land Grant site today. Tracy Appel, CC BY 4.0, via Wikimedia Commons
Development along the frontage of the Colebee and Nurragingy land grant site
The Richmond Street frontage of the land grant site. Tracy Appel, CC BY 4.0, via Wikimedia Commons
Site of the Blacktown Native Institution
The site of the Blacktown Native Institution, across the road from Colebee's grant. Maria Lock had been a pupil of the Native Institution. Tracy Appel, CC BY 4.0, via Wikimedia Commons

Timeline

  • c.1754–55 – Colbee born (Wikipedia gives c.1754, the ADB c.1755). Tench thought him "perhaps near thirty" in 1789.
  • 1789 – Survives the smallpox epidemic, his face heavily scarred.
  • 25 November 1789 – Captured at Manly Cove with Bennelong by Lt William Bradley's boat crew (the Dictionary of Sydney says 23 November).
  • 12 December 1789 – Escapes from Sydney with part of his leg shackle still on.
  • Early September 1790 – Meets the British again at the Manly whale feast and shows them his freed leg.
  • 7 September 1790 – Present when Governor Phillip is speared by Willemering at Manly Cove.
  • 18 October 1790 – Makes a separate peace with Phillip, probably at Farm Cove, and receives a hatchet.
  • December 1790 – Daughter Panieboolong born. Colbee names Pemulwuy as the man who speared McEntire.
  • April 1791 – Guide with Boladeree on Phillip's expedition to the Hawkesbury.
  • May 1791 – A convict is flogged for stealing Daringa's fishing tackle.
  • 1791 – Panieboolong dies at about five months old.
  • 1795 – Daringa dies after the birth of a second child. Initiation ceremony at Farm Cove for Nanbarry and other boys.
  • 1797 – Kills Yeranibe; his own life is saved by soldiers after a ritual fight in December.
  • July 1805 – Duel with Bennelong over Kurubarabulu.
  • After 1806 – Disappears from the records.
  • The other Colebee: 25 May 1816 – Macquarie promises Nurragingy and Colebee of the Richmond people 30 acres at South Creek. 1831 – Maria Lock petitions for her late brother's grant. 1843 – She receives it.

Where the Sources Disagree

  • The date of the capture. The ADB and Wikipedia say 25 November 1789, the date on Bradley's painting. Smith in the Dictionary of Sydney says 23 November.
  • How long he was held. Tench, who was there, says Colbee escaped "in about a week". The ADB says "after three weeks", and Smith gives the night of 12 December 1789. Smith says he pulled the rope from his shackle; Wikipedia says he cut it.
  • When Bennelong got free. The ADB says Bennelong "was freed in April 1790". Smith says he "ran away some six months later, in May 1790".
  • His age. Tench guessed "perhaps near thirty" in 1789. Wikipedia says the estimate in 1789 was 35 and gives a birth year of c.1754; the ADB says c.1755.
  • When the families came in. The ADB says Colbee and Bennelong brought their families into town "in September 1790". Smith's Willemering entry gives the peaceful "coming in" as 8 October 1790.
  • When Panieboolong was born. Smith and Saunders say December 1790. The ADB says 1791.
  • Daringa's family. Smith says her mother was Tàdyera and Pundah was her brother. Saunders says Pundah was her mother.
  • Who led the lost soldier home? The ADB credits our Colbee. Wikipedia's article on Botany Bay Colebee, citing Phillip, credits Kólbi, the Botany Bay man.
  • One Colebee or several? The revised ADB entry lists "Botany Bay Colebe" as one of our Colbee's other names, and its family links show Maria Lock as his sister. Wikipedia, Smith and Maria Lock's own ADB entry treat Botany Bay Colebee as a separate Gweagal man, and Maria Lock's brother as the Richmond Colebee of the 1816 grant. I've followed the second view.
  • "First land grant". Smith says the Richmond Colebee and Nurragingy received "the first grant of land made by the British to an Aboriginal person". Wikipedia puts it more carefully, as the first grants to Aboriginal people in the area that became Blacktown.

My Earlier Posts

Sources

  • F. D. McCarthy, "Colebee (c.1755–c.1806)", Australian Dictionary of Biography, vol. 1, 1966 (revised 18 July 2025) – https://adb.anu.edu.au/biography/colebee-1909
  • Keith Vincent Smith, "Colebee", Dictionary of Sydney, 2008 – https://dictionaryofsydney.org/entry/colebee
  • Keith Vincent Smith, "Daringa", Dictionary of Sydney, 2011 – https://dictionaryofsydney.org/entry/daringa
  • Keith Vincent Smith, "Willemering", Dictionary of Sydney, 2016 – https://dictionaryofsydney.org/entry/willemering
  • Grace Karskens, "Barangaroo and the Eora Fisherwomen", Dictionary of Sydney, 2014 – https://dictionaryofsydney.org/entry/barangaroo_and_the_eora_fisherwomen
  • Aiesha Saunders, "A fisher woman of Warrane", Museums of History NSW, 2020 – https://mhnsw.au/stories/first-nations/a-fisher-woman-of-warrane/
  • Naomi Parry, "Lock, Maria (1805–1878)", Australian Dictionary of Biography, 2005 – https://adb.anu.edu.au/biography/lock-maria-13050
  • "Colebee", Sydney Barani (City of Sydney) – https://www.sydneybarani.com.au/sites/colebee/
  • Watkin Tench, A Complete Account of the Settlement at Port Jackson (1793), Project Gutenberg – https://www.gutenberg.org/ebooks/3534
  • David Collins, An Account of the English Colony in New South Wales, vol. 1 (1798), Project Gutenberg – https://www.gutenberg.org/ebooks/12565
  • "Colebe", Wikipedia – https://en.wikipedia.org/wiki/Colebe
  • "Botany Bay Colebee", Wikipedia – https://en.wikipedia.org/wiki/Botany_Bay_Colebee
  • "Colebee (Boorooberongal)", Wikipedia – https://en.wikipedia.org/wiki/Colebee_(Boorooberongal)
  • Images: Wikimedia Commons, as credited under each picture.

Barangaroo – Cammeraygal Fisherwoman, Wife of Bennelong – c.1750 to 1791

Aboriginal and Torres Strait Islander readers are advised that this page contains the names and images of people who have died.

Barangaroo was a Cammeraygal woman from the north side of Sydney Harbour, a fisherwoman of real standing, and the wife of Woollarawarre Bennelong. The First Fleet officers met her in the spring of 1790 and never quite knew what to make of her. She wouldn't wear their clothes, wouldn't drink their wine, broke Bennelong's fishing spear when he went off to visit the Governor, and grabbed at the flogger's arm when she was made to watch a convict whipped. She gave birth to her daughter Dilboong alone in the bush rather than at Government House, and she died not long after, in 1791. Bennelong cremated her with her fishing gear beside her and laid her ashes to rest in the Governor's garden. More than two centuries later the old East Darling Harbour wharves were renamed in her honour. This is her story, told from what the people who met her wrote down and what historians have made of it since.

William Bradley drawing of the first meeting with Aboriginal women at Port Jackson
'First interview with the Native Women at Port Jackson New South Wales', drawn by Lieutenant William Bradley. Grace Karskens thinks Barangaroo was very likely there. William Bradley, c.1802, public domain, via Wikimedia Commons

Who Was Barangaroo?

The Dictionary of Sydney describes Barangaroo simply: an Eora woman of the Cameragal people, the second wife of Bennelong, "a skilled fisherwoman with presence and authority in her community and the early colony". Her people, the Cammeraygal (you'll also see it spelt Cameragal or Kamaraygal), lived on the north side of the harbour. Historian Grace Karskens places her country "around North Harbour and Manly" and calls the Cameragal "the largest and most influential group in the Sydney coastal region".

Watkin Tench, the marine officer whose books are our best window into these years, explained how those clan names worked. "Cemeeragal, means the men who reside in the bay of Cameera," he wrote, and the women of a group were named by adding "eean" to the end. So Barangaroo was a Cameragaleon, a woman of Cameera.

Nobody wrote down when she was born. Wikipedia gives c.1750. The officers who met her in 1790 guessed she was about forty, and Karskens makes the point that this matters. Barangaroo was older and more experienced than the young women the officers already knew, and she carried "wisdom, status and influence" to match.

Before Bennelong

By the time the British met her, Barangaroo's world had already been torn apart. Smallpox swept through the Eora in 1789, and Karskens notes that it killed a disproportionate number of women and old people. Barangaroo survived it, but it cost her dearly. She had lost a husband and two children. Karskens says it was smallpox that took them; Wikipedia says the husband "allegedly" died of it. After that she married a new and younger husband, the ambitious Bennelong, and in Karskens' words she was now "one of a reduced number of women who had the knowledge of laws, teaching and women's rituals", with authority over the younger women around her.

William Bradley watercolour of Sydney Cove in 1788
Sydney Cove in 1788, painted by William Bradley, as the colony that would change Barangaroo's world was being set up. William Bradley, public domain, via Wikimedia Commons

The Fisherwomen of the Harbour

To understand Barangaroo you have to understand fishing, because that's where her power came from. In the coastal Eora world, women were the main food providers and fish was the staple. The men stood still in the shallows and speared fish with multi-pronged fish-gigs. The women went out on the water in bark canoes, called nowie, and fished with hook and line.

Karskens' essay "Barangaroo and the Eora Fisherwomen" for the Dictionary of Sydney paints the picture. The women twisted their lines, carr-e-jun, from the fibre of kurrajong, cabbage tree or flax, and sometimes from animal fur or grass "nearly as fine as raw silk". The crescent-shaped hooks, burra, were ground from the broadest part of a turban shell. Surgeon George Worgan reckoned these showed "the greatest ingenuity" of anything the Eora made. A small fire burned on a clay pad in the canoe for warmth and for cooking the catch, and the women sang and kept time with their paddles, often with a baby at the breast, in surf that the officers thought would frighten their toughest sailors.

Aiesha Saunders, writing for Museums of History NSW, adds the custom the Eora called malgun, in which the top joints of a girl's little finger were taken off in infancy. John Turnbull recorded that the joint was thrown into the sea "that the child may be hereafter fortunate in fishing". Not everyone agreed on the meaning. Governor Phillip thought that explanation "too trivial to be the real cause", and historian Keith Vincent Smith suggests it may have marked a girl promised in marriage.

Karskens argues that control of food meant status and power for these women. Fishing gear wasn't trinkets. Once the officers worked that out, they collected the hooks alongside spears, and convicts caught stealing fishing tackle were punished severely.

French engraving of Port Jackson Aboriginal people from the Freycinet voyage
A French engraving of Port Jackson people from Louis de Freycinet's voyage. It was made a generation after Barangaroo's time, but it's one of the few early pictures of Sydney Aboriginal family life. Freycinet voyage, public domain, via Wikimedia Commons

Meeting the Officers – Spring 1790

Barangaroo first appears in the records because of Bennelong. He and Colbee had been kidnapped at Manly in November 1789. Colbee escaped within weeks, and Bennelong got away in 1790. Then on 7 September 1790 Governor Phillip was speared at Manly Cove (my Manly post covers that day). In the weeks that followed the British were desperate to keep talking to Bennelong.

Tench describes a meeting on the north shore on 15 September 1790. Bennelong had been teasing the officers that his "old favourite, Barangaroo", had become "the wife of Colbee", and that he'd got "two large women" to make up for losing her. Now he admitted that the woman standing nearby was Barangaroo, and his wife. The girl Abaroo (Boorong), who was living in the settlement, was sent over to bring her in. Abaroo put a petticoat on her first. In Tench's words, "this was the prudery of the wilderness, which her husband joined us to ridicule, and we soon laughed her out of it", and the petticoat was dropped. At Bennelong's request the officers combed and cut her hair, which she seemed to enjoy. Wine she would not touch. She "turned from it with disgust", even with Bennelong urging her on.

Then came a moment that says a lot about her. The officers asked Abaroo to take Barangaroo aside and talk her into coming to Sydney. Tench admits it went the other way: "Barangaroo's arguments to induce Abaroo to rejoin their society, were more powerful than those of the latter". Abaroo came back to the boat reluctantly and sat "in sullen silence".

A few days later Tench found Bennelong and Barangaroo "shivering over a few lighted sticks", cooking small fish beside their canoe. The officers had brought back things that convicts had stolen from the Eora. Among them was a net full of fishing lines and tackle, which Barangaroo said was hers, and she slung it straight round her neck.

Karskens puts the first proper meeting a bit later, "on the north shore at Kirribilli in November 1790", and ties it to a huge haul by the British of about 4,000 Australian salmon, of which forty big fish were sent across to Bennelong's group as a present. Her theory is that Barangaroo was insulted. A fisherwoman winning her fish one at a time could see what it meant when white men handed food to Eora men by the netful: women would lose their hold on the food supply.

Port Jackson Painter watercolour of the spearing of Governor Phillip at Manly
The spearing of Governor Phillip at Manly Cove, 7 September 1790, by the artist known as the Port Jackson Painter. Barangaroo enters the written record in the weeks after this. Port Jackson Painter, c.1790, public domain, via Wikimedia Commons

The Broken Fish-Gig

On 8 October 1790 a signal fire was lit and parties went over to meet Bennelong, Barangaroo and others. Soon afterwards Bennelong decided to cross to Sydney Cove and visit the Governor. Barangaroo was dead against it. Tench asked where she was and was told she had "violently opposed Baneelon's departure. When she found persuasion vain, she had recourse to tears, scolding, and threats, stamping the ground, and tearing her hair." Then "she snatched up in her rage one of his fish-gigs, and dashed it with such fury on the rocks, that it broke."

She had good reason to be scared. The last time Bennelong had stayed with the British he'd been taken by force and held prisoner. To settle her nerves the chaplain, Richard Johnson, stayed behind on the north shore with Abaroo as a hostage until Bennelong came back. When the boat returned, Tench found Johnson and Barangaroo sitting at the fire. She was making fish-hooks.

When Bennelong saw his broken fish-gig, Tench says, he gave her "a look of savage fury", and the officers had to step in. Once he calmed down, the tables turned. Barangaroo, "emboldened by our presence and the finery in which we had decked her", put on "a haughty demeanour" and refused his caresses.

Karskens adds that Barangaroo refused to let Bennelong go to Rose Hill (Parramatta) whenever he tried, and that he wasn't allowed on the April 1791 expedition to the Nepean. "When he hit her, she hit him back," she writes. The officers were puzzled, because the couple were also obviously fond of each other.

Portrait of Bennelong from 1798
Bennelong, drawn in 1798, some years after Barangaroo's death. James Neagle, 1798, public domain, via Wikimedia Commons

The Hard Side of the Record

We should be honest about the violence in these sources. Tench wrote that Eora men struck their wives on the head with whatever was in their hand, and that "Baneelon did the same to Barangaroo, but she was a scold and a vixen, and nobody pitied her". It's an ugly line from a man of his time, and it tells us as much about Tench as about her. David Collins also left a note in his papers that Bennelong had "severely beaten" her on the morning she gave birth.

Barangaroo could be fierce herself. In late 1790 Bennelong took part in an attack on a young woman, and Tench describes him visiting her afterwards in the hospital and promising her protection. Barangaroo, who had come with him, "began to revile them both with great bitterness, threw stones at the girl and attempted to beat her with a club."

The Flogging – May 1791

One of the best-known stories about Barangaroo comes from May 1791. A convict was caught stealing fishing tackle from Daringa, the wife of Colbee, and Governor Phillip had him flogged in front of a group of Eora men and women. It didn't go down the way he hoped. Tench wrote that there was "not one of them that did not testify strong abhorrence of the punishment and equal sympathy with the sufferer". Then: "Daringa shed tears, and Barangaroo, kindling into anger, snatched a stick and menaced the executioner." Tench summed the two women up as "the former was ever meek and feminine, the latter fierce and unsubmissive."

Karskens tells the same story slightly differently. She has the officers inviting Barangaroo to watch, and has her becoming "disgusted and furious" and trying "to grab the whip out of the flogger's hands".

Daringa and Barangaroo were close. Keith Vincent Smith writes that Daringa had exchanged names with Barangaroo and was styled "Daringa Barangaroo", and Collins calls Barangaroo "Ba-rang-a-roo Da-ring-ha" when he records her death. In Eora custom an exchanged name was a serious bond.

Thomas Watling view of Sydney Cove in 1794
Sydney Cove in 1794, by convict artist Thomas Watling, three years after Barangaroo's ashes were laid in the Governor's garden. Thomas Watling, 1794, public domain, via Wikimedia Commons

Dilboong

In 1791 Barangaroo had a baby girl. Karskens writes that Bennelong pushed for the birth to happen at Government House, so the child would belong to the new country, Sydney. Barangaroo said no. She gave birth on her own somewhere in the bush on the edge of the town.

Collins went quietly to see her a few hours later and was astonished. "To my great surprise she was walking about alone, and picking up sticks to mend her fire." The baby, "whose skin appeared to have a reddish cast", lay on a piece of soft bark on the ground. He watched her deal with the umbilical cord using a little kangaroo leg-bone that Bennelong had wrapped in punk and heated at the fire, and finally cut it with a shell.

The girl was called Dilboong. Collins says the name came from "a small bird, which we often heard in low wet grounds and in copses".

Death and Cremation

Barangaroo didn't live long after the birth. Karskens points out that "the officers were silent on why she died." Keith Vincent Smith dates her death to late 1791.

Collins was one of the few Europeans asked to be there at the end. Bennelong "determined at once to burn her", and asked Governor Phillip, Surgeon John White and Collins to attend. Bennelong's sister Carangarang came, along with several men and one or two other women. Collins describes the whole thing carefully. The ground was scraped back a few inches with a stick. A pyre about three feet high was built up from brushwood and twigs, with heavier wood on the sides, and covered with grass. Barangaroo's body, wrapped in an old blanket, was laid on it with her head to the north. Then "a basket with the fishing apparatus and other small furniture of the deceased was placed by her side". Bennelong laid logs over her, and the pyre was lit.

The next day Bennelong asked the officers back to watch him gather her ashes. He walked ahead "in a sort of solemn silence". With the end of a spear he raked "the calcined bones and ashes together in a heap", then shaped a mound over them with a piece of bark, smoothing every little bump, and set a log on each side. He asked them "if it was good". Collins, who often wrote harshly about the Eora, was moved. He said Bennelong's grief "seemed the result of an heartfelt affection for the object of it", and that he stood afterwards with his hands folded over his chest, deep in thought.

The spear in Bennelong's hand had a purpose. He blamed the carradhy (clever man or healer) Willemering, the same man who had speared Phillip, for not coming quickly enough to treat Barangaroo when she was ill. According to the Dictionary of Sydney, Bennelong later fought Willemering and wounded him in the thigh with that spear. Collins also wrote that Bennelong said "he should not be satisfied until he had sacrificed some one to her manes", meaning her spirit.

Where exactly were her ashes laid? Karskens says Bennelong "buried her ashes carefully in the garden of Government House". Collins records that baby Dilboong, who died only a few months later, was buried in the Governor's garden too, and that Bennelong slept near the spot afterwards.

Collins also noticed the way names were handled after a death. Colbee's wife, who "bore the same names as the deceased", gave them up and was called Bo-rahng-al-le-on. The same happened to a little settler girl whom Barangaroo had been so fond of that she always called her by her own name.

Port Jackson Painter view of Sydney Cove c.1792
Sydney Cove in about 1792, by the Port Jackson Painter, the town as it was in the year after Barangaroo died. Port Jackson Painter, 1792, public domain, via Wikimedia Commons

How Historians See Her Now

For a long time Barangaroo was a footnote in Bennelong's story, the "difficult" wife. Historians now read her differently. Karskens asks whether she was just a difficult woman and answers that "the answer may lie in fish and fishing". Barangaroo could see where life alongside the British led: dependence on men, black and white, and the loss of the women's control over food. Wikipedia sums up the modern view that historians have argued she was a matriarch of the Cammeraygal through her role as a fisherwoman.

Eora women kept fishing the harbour long after she was gone. Karskens says their canoes, with little plumes of smoke from the onboard fires, could still be seen until at least the late 1820s. She finishes her essay with a question: "where in Sydney Harbour, our paradise of waters, are the great Eora fisherwomen remembered?"

Barangaroo, the Place

Part of the answer now sits on the western edge of the CBD. The old East Darling Harbour wharf strip, the stretch of Hickson Road that wharfies called The Hungry Mile in the Depression, was given up as a port after container shipping moved away. In 2003 the NSW Government decided to redevelop it. After a design competition in 2005–06 and a public naming competition, Planning Minister Frank Sartor announced in October 2006 that the area would be called Barangaroo, and the Dictionary of Sydney dates the formal commemoration to 5 October 2007.

Some people have pointed out the irony. The Wikipedia article on Barangaroo notes that the precinct is "not located in her traditional lands". She was a north shore woman, and this is the south side of the harbour. The Barangaroo article also mentions that for a while the northern point was called Barangaroo Point, until the Geographical Names Board ruled that was wrong and brought back the historic name Millers Point.

Hickson Road wharves at The Hungry Mile from the Harbour Control Tower
The old wharf strip along Hickson Road, The Hungry Mile, before the redevelopment. Jane Bennett, CC BY-SA 3.0, via Wikimedia Commons
Hickson Road wharves around 1920
Wharves and warehouses on Hickson Road around 1920, when this was one of the busiest working waterfronts in Sydney. Unknown photographer, CC BY 2.0, via Wikimedia Commons
The Barangaroo site in 2009 before redevelopment
The empty concrete apron in 2009, before building started. Michael Woodhead, CC BY-SA 2.0, via Wikimedia Commons

Barangaroo Reserve

The best tribute is probably the headland park at the northern end. Barangaroo Reserve opened on 22 August 2015. It's a rebuilt headland, about six hectares, shaped on the pre-1836 shoreline that was cut away for wharves. It was designed by Johnson Pilton Walker with PWP Landscape Architecture. The foreshore is built from sandstone blocks quarried and cut on the site itself, and the park is planted with some 75,000 native trees, shrubs and plants. There's a cultural space called The Cutaway underneath it. The walk along the water is Wulugul Walk, and the big grassed area is the Walumil Lawns.

It's a lovely place to stand on a winter afternoon and watch the ferries. If you look across the water towards Balmain and Goat Island, you can just about picture a bark canoe with a little fire burning in it and a woman with a shell hook, singing as she fishes.

Barangaroo Reserve sandstone headland
Barangaroo Reserve, the rebuilt sandstone headland at the northern end of the precinct. Wpcpey, CC BY-SA 4.0, via Wikimedia Commons
View from Barangaroo Reserve
Looking out from the reserve across the harbour. Wpcpey, CC BY-SA 4.0, via Wikimedia Commons
Wulugul Walk at Barangaroo Reserve
Wulugul Walk, the foreshore path around the headland. Wpcpey, CC BY-SA 4.0, via Wikimedia Commons
Walumil Lawns, Barangaroo Reserve
The Walumil Lawns at Barangaroo Reserve. Wpcpey, CC BY-SA 4.0, via Wikimedia Commons
The Cutaway at Barangaroo
The Cutaway, the cultural space built inside the headland. Wpcpey, CC BY-SA 4.0, via Wikimedia Commons
Panorama of Barangaroo Reserve from the harbour
The headland seen from the water. Dicklyon, CC BY-SA 4.0, via Wikimedia Commons
Barangaroo skyline from Pyrmont
The Barangaroo towers from Pyrmont at sunset, 2023. Dicklyon, CC BY-SA 4.0, via Wikimedia Commons
Barangaroo ferry wharf
Barangaroo ferry wharf, which replaced the old Darling Harbour wharf in 2017. MDRX, CC BY-SA 4.0, via Wikimedia Commons

Timeline

  • c.1750 – Barangaroo born, according to Wikipedia (no record exists; the officers guessed her age at about 40 in 1790).
  • February 1788 – British officers meet Cameragal women at Manly. Karskens thinks Barangaroo was "very likely present".
  • 1789 – Smallpox epidemic among the Eora. Barangaroo loses her first husband and two children.
  • 25 November 1789 – Bennelong and Colbee kidnapped at Manly Cove (the Dictionary of Sydney gives 23 November).
  • 7 September 1790 – Governor Phillip speared at Manly Cove.
  • 15 September 1790 – Tench meets Barangaroo on the north shore: the petticoat, the haircut, the refused wine.
  • October 1790 – Barangaroo breaks Bennelong's fish-gig when he crosses to visit the Governor.
  • November 1790 – Karskens' date for the Kirribilli meeting and the gift of salmon.
  • May 1791 – The flogging of a convict for stealing Daringa's fishing tackle. Barangaroo threatens the flogger with a stick.
  • 1791 – Dilboong born in the bush. Barangaroo dies later in 1791, is cremated with her fishing gear, and her ashes are buried by Bennelong.
  • After Barangaroo's death – Dilboong dies as a baby, only a few months old (Wikipedia), and is buried in the Governor's garden (Collins).
  • 2003 – NSW Government decides to redevelop East Darling Harbour.
  • 18 October 2006 – Frank Sartor announces the name Barangaroo.
  • 5 October 2007 – Date the Dictionary of Sydney gives for the commemoration of the name.
  • 22 August 2015 – Barangaroo Reserve opens.

Where the Sources Disagree

  • When the officers first met her. Tench describes meeting her on the north shore on 15 September 1790. Wikipedia says October 1790. Karskens says "late 1790" and puts the key meeting at Kirribilli in November 1790.
  • The flogging. Tench says she "snatched a stick and menaced the executioner". Karskens says she tried "to grab the whip out of the flogger's hands".
  • What happened to her ashes. Collins describes Bennelong raking them into a carefully built mound. Karskens says he "buried her ashes carefully in the garden of Government House". Wikipedia says the ashes were "scattered" around Phillip's garden.
  • Her first husband's death. Karskens says smallpox killed her husband and two children. Wikipedia says the husband "allegedly" died of smallpox.
  • When the precinct was named. Wikipedia's article on Barangaroo the woman says the area was officially named in October 2006, the date of Sartor's announcement. The precinct article says it was "renamed in October 2007", and the Dictionary of Sydney gives 5 October 2007.
  • Whose wife was she in 1790? Bennelong told Tench she had become "the wife of Colbee", and then later presented her as his own wife. Tench didn't know whether to believe him either time.
  • Dilboong's dates. Wikipedia says Dilboong lived only a few months. Collins describes her being at the breast when her mother died and buried later in the Governor's garden, but I haven't found a firm date for her death in the sources I read.

My Earlier Posts

Sources

  • Grace Karskens, "Barangaroo and the Eora Fisherwomen", Dictionary of Sydney, 2014 – https://dictionaryofsydney.org/entry/barangaroo_and_the_eora_fisherwomen
  • "Barangaroo" (person), Dictionary of Sydney – https://dictionaryofsydney.org/person/barangaroo
  • Keith Vincent Smith, "Daringa", Dictionary of Sydney, 2011 – https://dictionaryofsydney.org/entry/daringa
  • Keith Vincent Smith, "Willemering", Dictionary of Sydney, 2016 – https://dictionaryofsydney.org/entry/willemering
  • Aiesha Saunders, "A fisher woman of Warrane", Museums of History NSW, 2020 – https://mhnsw.au/stories/first-nations/a-fisher-woman-of-warrane/
  • Watkin Tench, A Complete Account of the Settlement at Port Jackson (1793), Project Gutenberg – https://www.gutenberg.org/ebooks/3534
  • David Collins, An Account of the English Colony in New South Wales, vol. 1 (1798), Project Gutenberg – https://www.gutenberg.org/ebooks/12565
  • F. D. McCarthy, "Colebee", Australian Dictionary of Biography (rev. 2025) – https://adb.anu.edu.au/biography/colebee-1909
  • "Barangaroo", Wikipedia – https://en.wikipedia.org/wiki/Barangaroo
  • "Barangaroo, New South Wales", Wikipedia – https://en.wikipedia.org/wiki/Barangaroo,_New_South_Wales
  • Images: Wikimedia Commons, as credited under each picture.

Saturday, October 10, 2026

Manly – From Kai'ymay and Phillip's 'Manly Cove' of 1788 to the Ferries, the Quarantine Station and the Surf – A History

Manly takes its name from a handful of Aboriginal men who waded out to Governor Phillip's boats in January 1788. Phillip liked their "confidence and manly behaviour" so much that he named the cove after them. Within two years the same beach had seen two kidnappings and the governor speared through the shoulder. After that it went quiet for the best part of sixty years, until a merchant called Henry Gilbert Smith decided it would make Sydney's answer to Brighton. This page follows Manly from the Aboriginal people of Kai'ymay through the 1788 encounters, the Quarantine Station on North Head, Smith's resort, the ferries and the Corso, the fight over daylight bathing and the coming of surfing, right through to today.

Manly Beach in October 2020
Manly Beach in October 2020. Photo by Maksym Kozlenko, CC BY-SA 4.0, via Wikimedia Commons

Before 1788 – The People of Kai'ymay

The sandy cove on the western side of the Manly peninsula had a name long before Phillip came along. It was Kai'ymay. Grace Karskens, writing for the Dictionary of Sydney, explains that nobody knows for sure what the clan who lived there called themselves. It may have been Kai'ymaygal or Gayamaygal, because in the Sydney language "gal" was added to a place name to mean the people of that place. They may also have been the Cameragal, the powerful people of the north shore of the harbour, or closely tied to them. Paul Ashton's Dictionary of Sydney entry on Manly names the original people as the Cannalgal and Kayimai, and the old Manly Council used the name Guringai. I've set out these different names further down, because the sources don't line up.

What the sources do agree on is how these people lived. They were saltwater people who lived on fish, shellfish and seabirds. Karskens writes that the women were especially skilled in the bark canoes, called nowie, fishing with their babies on board and a small fire burning on a clay pad to cook the catch. The sandstone around Manly is still covered with their rock engravings of people, animals, birds and fish, along with grinding grooves where axes were sharpened. Spears and fishgigs were tipped with shell or with stone carried in from inland. A well-marked pathway ran from Kai'ymay north along the peninsula to Pittwater and Broken Bay.

They lived under their own law, and that law mattered at Manly Cove in 1790. Karskens points out that in 2005 the remains of a man were found at nearby Narrabeen who had died more than 3,600 years ago from spear wounds, with the stone barbs still in his spine. It was the first archaeological evidence in Australia of death by spearing.

January 1788 – How Manly Got Its Name

When the First Fleet found Botany Bay short of fresh water and open to the wind, Phillip took three boats north to look at Port Jackson. Somewhere in the north arm of the harbour, a group of about twenty men waded out to meet the boats. Phillip described the meeting in his despatch to Lord Sydney of 15 May 1788:

"The Boats, in passing near a point of land in this Harbour, were seen by a number of Men, and twenty of them waded into the water unarmed, received what was offered them, and examined the Boats with a curiosity, that gave me a much higher opinion of them, than I had formed from the behaviour of those seen in Captain Cooks Voyage. And their confidence, and manly behaviour made me give the name of Manly Cove to this place."
– Governor Arthur Phillip to Lord Sydney, 15 May 1788 (Historical Records of New South Wales, vol. 1, part 2, p. 129, as transcribed by the Fellowship of First Fleeters)

The old Manly Council put the visit "between 21st and 23rd January, 1788", the same trip on which Sydney Cove was named. It also admitted that the exact spot of that first meeting is uncertain. A Fellowship of First Fleeters study argues that the men waded out at what is now North Harbour Reserve, then a stretch of tidal mud and sand flats. It also points out that Hunter put the name "Manly Cove" there on his signed 1788 chart. That study goes further and says the name was probably not given in the first three days, but had been settled by the time Phillip wrote his despatch in May.

Karskens adds a lovely twist. On a later visit, on 29 January 1788, the officers finally met some of the local women. That was the first meeting with Aboriginal women anywhere in the harbour, and for a while the officers called the place Eve's Cove instead. Neither name was much used at first, and people simply called the area "down the harbour" or "North Arm". Karskens says "Manly Cove" only really caught on after Phillip's story was printed in The Voyage of Governor Phillip to Botany Bay in November 1789.

Kidnapped at Manly Cove – Arabanoo, Bennelong and Colebee

The friendly start didn't last. The Eora soon stopped talking to the newcomers and kept well away from the camp at Sydney Cove. Two convicts were killed by warriors in May 1788. By the end of the year Phillip still had little idea how many people lived around the harbour or what they intended. Karskens writes that he decided to kidnap a man to force open some kind of communication, and that he chose Manly Cove because he wanted one of the "manly" warriors he had met there.

In late December 1788 Lieutenant George Johnston and Lieutenant Henry Lidgbird Ball went to Manly Cove and seized a man. Karskens describes the kidnapping as "violent and distressing". He wouldn't speak, so the British called him Manly until they learned his real name, Arabanoo. He was kept a prisoner in Sydney. When smallpox broke out among the Eora in April 1789 he nursed his own people in the hospital, caught the disease himself and died on 18 May 1789.

In November 1789 Phillip tried again. On 25 November Lieutenant William Bradley's boat crew grabbed two men on the beach at Manly Cove. They were Colebee, a Cadigal man from the south shore, and Woollarawarre Bennelong, a Wangal man from the Parramatta River. As Karskens dryly points out, neither man came from the "manly" clan Phillip had been after. Bradley drew the scene himself, and it's one of the most uncomfortable pictures we have from those first years.

Taking of Colbee and Benalon, Manly Cove, 25 November 1789, by William Bradley
'Taking of Colbee & Benalon. 25 Novr 1789' – William Bradley's own drawing of the kidnapping on the beach at Manly Cove. William Bradley, from his journal A Voyage to New South Wales (c.1802), State Library of NSW, public domain, via Wikimedia Commons

The two men were shackled in a guarded hut near Government House. Colebee cut through the rope tied to his leg irons and escaped on the night of 12 December 1789. Bennelong stayed on, keen to learn all about the British and their language, and he and Phillip became friends who often went walking together. Then, after about seven months, he too slipped away.

Portrait of Bennelong, 1798, engraved by James Neagle
Bennelong, as engraved by James Neagle in 1798. He was taken at Manly Cove in 1789, and it was his invitation to the whale feast that brought Phillip back there in 1790. James Neagle, 1798, public domain, via Wikimedia Commons

September 1790 – The Whale Feast and the Spearing of Phillip

In September 1790 a whale washed up at Manly Cove and a big crowd gathered for the feast. A party including Captain Nepean, Surgeon White and the Aboriginal boy Nanbaree was passing through on its way to walk to Broken Bay, and they spotted Bennelong and Colebee on the beach. Bennelong asked after the governor and sent him a big chunk of whale meat, so Phillip hurried over by boat from South Head.

At first it was a happy reunion. They talked for more than half an hour, gifts changed hands, and Bennelong asked after his old friends in Sydney and drank the King's health with a glass of wine. Then Bennelong moved away and a circle of warriors began to close around the governor. An older man Phillip didn't know, named Willemering, seemed agitated. Watkin Tench thought he was a stranger who hardly knew Bennelong or Colebee. Phillip walked towards him slowly with his hands open, as he usually did, and even threw down his dirk to show he meant no harm. Willemering threw a barbed spear that went right through Phillip's shoulder.

There was chaos. The spear was so long its end dragged on the sand, so Phillip couldn't run for the boat. The men shouted for the muskets, but when they reached the beach only one would fire. In the end Lieutenant Waterhouse broke off the tough shaft, and they bundled the governor into the boat and rowed for Sydney. The surgeons pulled the spear out and found the wound wasn't deadly, and Karskens says Phillip was up and about only ten days later.

The spearing of Governor Arthur Phillip at Manly Cove, c.1790, by the Port Jackson Painter
The spearing of Governor Phillip at Manly Cove in September 1790, painted at the time by the unknown artist known as the Port Jackson Painter (detail). Port Jackson Painter, c.1790, public domain, via Wikimedia Commons

Historians have argued about what happened that day ever since. Several now suggest it was a payback ritual, with the governor made to answer under Aboriginal law for what his people had done, including the kidnappings on that very beach. What's remarkable is that Phillip refused to hit back, which annoyed his officers no end. Peace talks followed instead, and in October Colebee met Phillip to make peace and was given a metal hatchet. By November 1790 Bennelong had come into Sydney with his wife Barangaroo and their friends. Karskens calls it the first reconciliation between Aboriginal people and white settlers in Australian history.

Today the cove remembers it only in part. A stone monument put up in 1928 marks the arrival of "the first white man" in 1788. A second plaque corrects the first and admits Phillip didn't actually land in Manly Cove on that first trip. A third, added in 2006, records the spearing by Willemering. Karskens notes that apart from Willemering, none of them mentions the Aboriginal people at all.

The Early Grants and the Quiet Years

For decades after 1790 Manly was a long way from anywhere. The old Manly Council described the road trip from Sydney as about 70 miles, going round through Parramatta, Hunters Hill, Lane Cove and Narrabeen. The only other way in was by punt across the harbour at North Sydney and again at The Spit. The Dictionary of Sydney says a ferry was crossing at The Spit from 1834.

The first land grants in Manly, according to the conservation history of St Patrick's Estate, went to Richard Cheers (100 acres) and Gilbert Baker (30 acres) on 1 January 1810. The western boundary of Cheers' grant ended up as the line separating North Head from what became Manly. More land changed hands later. John Crane Parker was granted land in 1837 and John Thompson in 1842, and those were the two big parcels Henry Gilbert Smith bought in 1853.

The Aboriginal people of the area didn't simply vanish, whatever older histories say. Karskens notes reports of camps around Manly from the 1850s until at least 1881. That year a number of Aboriginal people from Manly were persuaded by the Reverend Daniel Matthews to join his mission at Maloga. Ashton records a sadder scene from 1868. The Sydney Morning Herald of 13 March reported a "troupe" of Aboriginal people being brought to the ocean beach to put on "war games" for the day-trippers.

The Quarantine Station at North Head

North Head became Sydney's front door for disease. Its isolation was put to use in 1828, when the Bussorah Merchant became the first ship quarantined at Spring Cove. On 14 August 1832 Governor Darling's Quarantine Act set aside the whole of North Head for quarantine, mainly out of fear of the cholera then sweeping Europe. At first the sick were kept on board their own ships. That changed after the long and costly detention of the Lady Macnaghten in 1837, when the owners claimed heavy compensation for the delay. From then on the sick were brought ashore while the ship was cleaned, and permanent buildings started going up on the headland.

Some of the worst moments came with the big immigrant ships. In 1853 the Beejapore arrived with more than a thousand people aboard, when the station could hold about 150. Fifty-five had died on the voyage, and another sixty-two died at North Head of measles, scarlet fever and typhus. Most of the passengers had to live in tents. An old hulk called the Harmony was moored in Spring Cove as a hospital ship.

From 1881 to 1894 the smallpox hospital ship Faraway lay off the station. After the poor results of the 1881–82 smallpox epidemic it was refitted in 1884 at Mort's Dock as a proper floating hospital with 100 beds. The heritage records say the procedures worked out at North Head became the basis for handling Sydney's smallpox, plague and influenza outbreaks right up to the 1920s. When the soldiers came home from the Great War in 1919 there were fears of Spanish flu, and men from the Argyllshire were landed at North Head. The site wasn't ready and they had to clear it themselves, reportedly killing 60 snakes on the first night. On 11 February 1919, 900 soldiers marched out and were allowed to see out their quarantine at the Sydney Cricket Ground instead.

Ferry Kookooburra at the Quarantine Station wharf, North Head, 1930
The ferry Kookooburra at the Quarantine Station wharf in 1930, bringing ashore passengers off a liner that had reported disease aboard. Unknown photographer, 1930, CC BY 4.0, via Wikimedia Commons

The station was laid out by class and by race. First, second and third class passengers had separate compounds, with fences in between, and the Asian quarters were set apart below the third class. There were three cemeteries over the years. The first, used from about 1837 to 1853, sat at the junction of the Wharf and Hospital roads, in full view of everyone, and nothing of it can be seen now. The second, from 1853 to 1881, lay east of the third-class area, and a few headstones still stand there. The third, from 1881 to 1925, is on what became Commonwealth land at the School of Artillery, with 241 burials registered. All told, between 1828 and 1984 at least 580 vessels were quarantined there. More than 13,000 people passed through, and an estimated 572 of them died and were buried on the headland.

People in quarantine also left their mark in the rock. Along the escarpment by the wharf, and at the rock formation called Old Man's Hat, there are hundreds of carved inscriptions dating from the early 1800s to the mid-1900s. Some were cut by trained stonemasons and are beautifully done.

Inscription carved into the rock at North Head Quarantine Station
One of the many inscriptions people in quarantine carved into the sandstone near the wharf at North Head. Photo by Sardaka, 2007, CC BY-SA 3.0, via Wikimedia Commons

The Commonwealth took over quarantine after 1909. Better medicine and vaccination slowly made the place unnecessary. Sydney took in nearly 700,000 assisted immigrants between 1946 and 1980, yet only four ships were quarantined in that time. The station finally closed on 29 February 1984. North Head is now part of Sydney Harbour National Park, and the whole 277-hectare headland was added to the National Heritage List on 12 May 2006. The old station is now Q Station, with a hotel, conference centre and restaurant, so you can stay the night where the immigrants once waited. Percy Nolan, a Manly alderman and mayor, had pushed for years to have the station moved out and the land opened to the public, and he was proved right in the end.

Henry Gilbert Smith and the "Brighton of the South Pacific"

The man who turned Manly from a few farms into a resort was Henry Gilbert Smith. He was born in Northamptonshire in 1802 and reached Hobart in August 1827, then came on to Sydney. There he set up the importing firm of Smith Bros in Macquarie Place with his brother Thomas and became a director of the Commercial Banking Company of Sydney. He sat in the Legislative Council from 1856 to 1858. The council's history says that when he arrived at Manly in 1853, only a handful of people lived there, scratching a living from fishing and farming. Ashton puts the population in the mid-1850s at about 70.

Portrait of Henry Gilbert Smith, founder of Manly
Henry Gilbert Smith (1802–1886), the merchant who set out to turn Manly into a seaside resort in the 1850s. Unknown photographer, public domain, via Wikimedia Commons

In June 1855 Smith wrote to his brother in England about how much he loved it:

"the amusement I derive in making my improvements in Manly is, no doubt, the cause of my greater enjoyment, in fact I never feel a dull day while there. I should long ere this have been with you if it had not been for this hobby of mine, in thinking I am doing good in forming a village or watering place for the inhabitant of Sydney"
– Henry Gilbert Smith, June 1855, as quoted by Manly Council

Smith wanted to sell land, and to sell land he needed people to come and look at it. In 1853 he chartered the wooden paddle steamer Brothers to bring visitors across. He built a wharf on the harbour side, which Wikipedia's Manly article and the historian Lumby date to October 1855, while the wharf's heritage history gives 1856. Across the sandy neck to the ocean he laid out a promenade named after the Via del Corso in Rome. He built cottages, hotels, a church, a school, pleasure grounds he called Vauxhall Gardens, baths, a camera obscura and a maze. In 1856 he put up a stone kangaroo on the cliff looking out to sea. He also had a lot to do with planting the first Norfolk Island pines along the ocean front. They are still the trees everyone pictures when they think of Manly.

His own home was Fairlight House, designed by Edmund Blacket and built by Alexander Dean from local sandstone. The Northern Beaches Council library says it was finished in May 1860, with eight bedrooms, a bowling green and a tennis court. Smith named it after the village in Sussex where his first wife, Eleanor Whistler, had once lived. His second wife, Anne Margaret, died of tuberculosis there in 1866, and Smith went back to England and never returned. He died at Brighton in England on 1 April 1886. The house was demolished in 1939, but the suburb of Fairlight still carries its name.

Fairlight House, Manly, Henry Gilbert Smith's home, around 1930
Fairlight House, Smith's sandstone home above the harbour, photographed around 1930. It was demolished in 1939. Unknown photographer, c.1930, public domain, via Wikimedia Commons

Ashton says Smith was the first of many to sell Manly as "the Brighton of the South Pacific". When locals met on 5 January 1876 to petition for a municipality, the name they first asked for was "Brighton", and it was soon changed to "Manly". The Municipal District of Manly was incorporated on 6 January 1877. Its first meeting was on 15 February 1877, when Thomas Rowe was elected the first mayor. Manly stayed the only council on the Northern Beaches until Warringah Shire was proclaimed in 1906, and in 2016 it was merged into the new Northern Beaches Council.

The Manly Ferries

You can't tell the Manly story without the ferries. After the Brothers, the paddle steamer Emu was running two trips a weekday by 1855, followed by the Black Swan and Pelican. In 1859 the Phantom arrived as the first double-ended ferry, and that design has been standard on the Manly run ever since. The Port Jackson Steamboat Company was formed in 1876 and became the Port Jackson & Manly Steamship Company in 1881. In 1883 it brought out the Brighton, the biggest paddle steamer ever to work the harbour.

Paddle steamer Brighton at Manly Wharf around 1885 with St Patrick's College under construction on the hill
The big paddle steamer Brighton at Manly Wharf around 1885, with St Patrick's College going up on the hill behind. Henry King, c.1885, Museum of Applied Arts & Sciences, public domain, via Wikimedia Commons

Fares caused a fight in the 1890s. The single fare was a shilling, and when the company announced a rise in 1892 some Manly residents started a rival co-operative charging sixpence. The two then undercut each other down to threepence until neither could make money, and in 1896 they merged. Naval architect Walter Reeks then designed the Manly (II) of 1896 and the steel Kuring-gai of 1901, and those set the pattern for every Manly ferry after them. Then came the Binngarra, Burra Bra, Bellubera, Balgowlah, Barrenjoey and Baragoola, followed by the Scottish-built Curl Curl and Dee Why in 1928 and the South Steyne in 1938.

The ferries even gave Australia its first film. In 1896 Marius Sestier filmed Passengers Alighting from Ferry Brighton at Manly, and it was shown at the Salon Lumière in Pitt Street from 27 October 1896. Sadly no copy is known to survive.

The company was sold to Brambles in 1972, and the State Government took over the service in December 1974. Hydrofoils ran from the mid-1960s, and JetCats replaced them around 1990–91 until they were withdrawn at the end of 2008. The Freshwater-class ferries came in during the 1980s. The trip to Circular Quay is seven nautical miles, and the ferry is now route F1.

"Seven miles from Sydney, a thousand miles from care"

The old slogan is still the best line ever written about Manly. Both the Dictionary of Sydney and Wikipedia credit it to the steamship company that ran the ferries, though they give the company's name in different word orders. The Dictionary of Sydney says it was used "since the 1920s". I couldn't find an earlier date in any source I checked, so I'm leaving it at that. It was clearly famous enough that Pauline Curby used it as the title of her 2001 history of Manly.

Harbourside, Manly, between 1885 and 1895, Kerry and Co
The harbour side of Manly some time between 1885 and 1895. Kerry & Co., State Library of NSW, public domain, via Wikimedia Commons

The Corso, the Pines and the Seaside Town

The track between the cove and the ocean beach was old long before Smith. Aboriginal people had worn it over thousands of years. Smith's boardwalk went in in 1855, with a hotel at each end. The Pier Hotel faced the wharf, and the Steyne Hotel was designed by Blacket in 1858–59. By 1861 there were three hotels and a temperance hotel. St Matthew's Church went up halfway along the Corso in 1865, partly paid for by Smith. In the 1880s most families in business lived above their shops on the Corso, and there was an aquarium and "Sovereign" Smith's Gallery of Amusements.

The town grew fast once the steamers got going. Ashton gives the population as 500 in 1871, 1,327 in 1881, 3,236 in 1891 and 5,035 in 1901. For most of the 1800s, though, Manly was still mainly a place for the well-off and the people who worked for them. Residents included the politician W.B. Dalley, the timber merchant W.H. Rolfe and the shipowner William Spier. Bits of Dalley's "Castle" can still be seen in the sandstone walls on Sydney Road opposite Ivanhoe Park.

Arthur Streeton painting Manly Beach, 1895
Arthur Streeton's Manly Beach, painted in 1895. Arthur Streeton, 1895, public domain, via Wikimedia Commons

There's another Manly story linked to my Sudan page. In March 1885, as the New South Wales Contingent was about to sail, Premier William Bede Dalley received a cheque for £25 for the Patriotic Fund, "with my best wishes from a little boy at Manly". The "Little Boy from Manly" became a symbol of patriotism to some. To the war's opponents, helped along by Livingston Hopkins' cartoons in The Bulletin, he stood for mindless chauvinism.

Trams on the Corso, Manly, around 1905
Trams on the Corso around 1905. Star Photo Co., State Library of NSW, no known copyright restrictions, via Wikimedia Commons

In the 1920s a wave of flats and red-brick bungalows washed over the old Victorian village. Ashton counts about 400 flats built in Manly in that decade, the sixth highest of any Sydney municipality, and about the same number again in the 1930s. Ashton says the Spit Bridge opened in 1924, replacing the old punt (Wikipedia's ferry history says 1928), and government buses started in 1932. The Rialto Theatre opened on the Corso on 23 July 1923. St Matthew's was pulled down in 1929 to widen the Corso, and the new St Matthew's opened on 20 September 1930. The new Manly Town Hall followed in 1937.

St Patrick's College on the Hill

On the hill towards North Head, above the town, stands one of Sydney's great Gothic buildings. The land came from a grant to the Catholic Church, partly carved out of the Quarantine Grounds. The deed wasn't issued until 1879, and the grant came with the condition that it be used for education. Archbishop Roger Vaughan and Cardinal Patrick Francis Moran were behind it. The architects were Joseph Sheerin and John Hennessy, and building started in 1885. The seminary opened on 23 January 1889. By its centenary in 1989, 1,714 men had been ordained after training there, including four cardinals and 41 bishops. The poet "John O'Brien", Father Patrick Hartigan, studied there, and so did Thomas Keneally, who later set two novels in a version of it.

St Patrick's College, Manly, on a Broadhurst postcard
St Patrick's College on the hill above Manly, from a Broadhurst postcard of the early 1900s. William Henry Broadhurst, State Library of NSW, public domain, via Wikimedia Commons

The seminary moved to Strathfield and closed at Manly in November 1995. Since 1996 the buildings have housed the International College of Management, Sydney. Movie fans might know it as Jay Gatsby's mansion in Baz Luhrmann's 2013 film, with the palm trees digitally removed to make it look like Long Island. It went on the State Heritage Register on 21 January 2011.

Daylight Bathing, William Gocher and the Surf Clubs

Up until the early 1900s you couldn't legally swim in the sea at Manly in the middle of the day. Local regulations banned sea bathing in daylight hours, mainly over decency, because there were no change sheds and proper costumes were rare. The man usually given credit for ending the ban is William Henry Gocher. He was an English-born painter and a former writer for John Norton's Truth, and he moved to Manly in 1900 and started a small paper, the Manly and North Sydney News.

The Australian Dictionary of Biography tells the story like this. In October 1902, after announcing it in his paper, Gocher swam at midday in a neck-to-knee costume. The authorities ignored him twice, so he complained about their lack of zeal. The third time he was escorted from the water and interviewed by police, who didn't charge him. In November 1903 Manly Council resolved to allow all-day bathing as long as a neck-to-knee costume was worn. Gocher claimed the win, and in 1907 friends gave him a gold watch and a purse of fifty sovereigns. A 2024 newspaper piece puts the swim on 2 October 1902. The ADB only says October 1902, so I've stuck with that.

Now for the other side, and it's a good one. In 2015 Manly's own historian, Pauline Curby, wrote that Gocher's role is "little more than an urban myth". She found no contemporary record of the stunt at all. The story first appeared in the Daily Telegraph in January 1907, five or six years later, and in an article Gocher wrote himself in 1910. According to Curby, daylight bathing really became legal after an incident at Bondi on 13 November 1902. Two police turned up taking names, and the Inspector-General of Police, Edmund Fosbery, then said publicly that nobody decently dressed would be stopped. Randwick was the first council to allow daylight bathing, in December 1902. Curby says Manly followed in November 1903 for three reasons. One was decency, another was surf safety with a council surf boat, and the third was the renewal of the lease on the harbour baths, which ran out on 1 October 1903. My page gives you both versions. You can make up your own mind.

Surf bathing at Manly Beach around 1905
Surf bathing at Manly around 1905, only a couple of years after the council allowed all-day bathing. Australian National Maritime Museum on The Commons, no known copyright restrictions, via Wikimedia Commons

Once everyone could swim, people started drowning. Wikipedia says 17 people drowned at Manly in the first official bathing season of 1903. Somebody had to watch the water, but the sources don't agree on when Manly's surf club started. Manly Council's history says a surf club formed "a year later", which would be about 1904. Curby says the Manly Surf Club was formed in August 1907. The Manly Life Saving Club's own Wikipedia page says it was founded in 1911, with Mayor James Bonner as first president. Manly, Bondi and Bronte all claim to be the first, and I'm not going to settle that one here. The Dictionary of Sydney adds that freer bathing laws in 1903 and surfboard riding from 1915 helped make Manly a beach town after the Great War.

Duke Kahanamoku at Freshwater, 1914

Just north of Manly Beach, past Queenscliff, is Freshwater. Wikipedia says the Hawaiian Olympic swimmer Duke Kahanamoku gave his famous surfboard demonstration there on 24 December 1914, and it's widely seen as a turning point for surfing in Australia. He shaped the board himself from a piece of pine bought at a local hardware store, and the Freshwater Surf Life Saving Club still has it. A statue of him by Barry Donohoo has stood on the headland at Freshwater since 1994. Strictly speaking, Freshwater is its own beach and suburb rather than Manly itself. Since 2012, though, the four kilometres from Freshwater to Shelly Beach have been the Manly–Freshwater World Surfing Reserve, so the two are tied together. The Dictionary of Sydney gives 1915 for the start of board riding, while Wikipedia dates Duke's ride to Christmas Eve 1914.

Duke Kahanamoku's surfboard displayed at Freshwater Surf Life Saving Club
The board Duke Kahanamoku shaped and rode at Freshwater in 1914, kept today by the Freshwater Surf Life Saving Club. Photo by Manon1998, 2018, CC BY-SA 4.0, via Wikimedia Commons

Manly Wharf and the Fun Pier

The wharf you step off today is mostly a 1940s building. After years of local pressure, the Maritime Services Board decided in 1938 to build an "imposing" new wharf, and a fire there in 1939 hurried things along. The young modernist architect Arthur Baldwinson designed it, with curved and square shapes, a bay front facing the water and a clock tower with fins. The entrance was first meant as a tram terminus and turning area. It was finished in 1941.

Before the Spit Bridge opened, old passenger ferries carried cargo to Manly. When the cargo service closed, the east wharf was turned into an amusement park, the Manly Fun Pier. It shut in 1989, and both wharf buildings were redone in 1990. The wharf went on the State Heritage Register on 18 April 2000.

The Manly Art Gallery and the Manly Daily

Manly has had its own gallery longer than almost anywhere. A committee was formed in 1924, including the painter Antonio Dattilo Rubbo and Percy Nolan, and at first the pictures hung in the Town Hall. In 1930 the collection moved into the old outdoor concert pavilion on West Esplanade, opened in 1922. Its stage arch was closed in, and the Chief Justice of New South Wales opened it. It's described as the oldest metropolitan purpose-built regional gallery in New South Wales. Since 1982 it has also been a museum of beach culture and local history, and its collection now runs to more than 6,000 items, including 130 works by Rubbo.

Inside the Manly Art Gallery and Museum on West Esplanade
Inside the Manly Art Gallery and Museum on West Esplanade, opened in 1930 in the old concert pavilion. Photo by Dicklyon, 2023, CC BY-SA 4.0, via Wikimedia Commons

The local paper started small too. Edward Lincoln put out the first two-page Manly Daily on 28 July 1906. It missed only one issue in its history, on 24 February 1966, when humidity got into the switchboard and knocked out the power, so a double edition came out the next day. It stopped printing in April 2020 and has been online only since May 2020.

Decline and Comeback

After the Second World War Manly lost some of its shine. Ashton writes that old, worn facilities and a changing tourist market meant far fewer people stayed overnight, and things were bad by the early 1960s. Cars and backyard pools didn't help. Warringah Mall opened at Brookvale in 1963 and drained the shops on the Corso, and big names like Woolworths, Campbell's and H.G. Palmer's closed one after another. In 1973 residents on Eastern Hill asked the Builders Labourers Federation to put a green ban on two big tower blocks planned by L.J. Hooker, and the union agreed. From the mid-1970s a burst of local activity, including a successful fight to save the ferry services, turned Manly around.

Manly Today

Manly now sits about 17 kilometres north-east of the city and is one of the centres of Northern Beaches Council. At the 2021 census it had 16,296 residents. The Corso was partly turned back into a pedestrian street in the 1970s and had an $8 million facelift from 2007. The ferries still pour day-trippers onto the wharf, and the Norfolk pines still line the beach. The Manly International Jazz Festival takes over the October long weekend, and the beach from Queenscliff to Shelly Beach is protected as a World Surfing Reserve. Across the water on North Head, you can now stay the night at Q Station, where the immigrants once waited out their fevers. Down at the cove, the plaque for Willemering's spear reminds anyone who stops to read it that the whole story started on that beach.

Timeline

  • Before 1788 – Kai'ymay is home to saltwater people (named variously as Kai'ymaygal/Gayamaygal, Cameragal, Cannalgal and Kayimai, or Guringai).
  • 21–23 January 1788 – Phillip explores Port Jackson, and about twenty men wade out to his boats in the north arm.
  • 29 January 1788 – First meeting with Aboriginal women at the cove, briefly called "Eve's Cove".
  • 15 May 1788 – Phillip's despatch to Lord Sydney explains the name "Manly Cove".
  • Late December 1788 – Arabanoo kidnapped at Manly Cove. He dies of smallpox on 18 May 1789.
  • November 1789 – Phillip's voyage published, and the name "Manly Cove" catches on.
  • 25 November 1789 – Bennelong and Colebee seized at Manly Cove. Colebee escapes on 12 December.
  • 7 September 1790 – Phillip speared by Willemering at the whale feast.
  • 1 January 1810 – First Manly land grants to Richard Cheers and Gilbert Baker.
  • 1828 – Bussorah Merchant quarantined at Spring Cove.
  • 14 August 1832 – Quarantine Act sets aside North Head.
  • 1837 – Lady Macnaghten detention. The sick start being landed, and the first cemetery is in use.
  • 1853 – Henry Gilbert Smith buys land and charters the Brothers. The Beejapore is quarantined.
  • 1855–56 – Smith's wharf and the Corso boardwalk.
  • 1856 – The stone kangaroo is put up.
  • 1859 – Phantom, the first double-ended Manly ferry.
  • May 1860 – Fairlight House finished.
  • 6 January 1877 – Municipal District of Manly incorporated.
  • 1881–1894 – Smallpox hospital ship Faraway off North Head.
  • 1883 – Paddle steamer Brighton enters service.
  • March 1885 – The "Little Boy from Manly" letter.
  • 23 January 1889 – St Patrick's College opens.
  • 27 October 1896 – Sestier's ferry film shown, the first film made in Australia.
  • October 1902 – Gocher's midday swim, as told by the ADB.
  • November 1903 – Manly Council allows all-day bathing in neck-to-knee costumes.
  • 28 July 1906 – First Manly Daily.
  • 1907 / 1911 – Manly surf club founding dates (sources differ).
  • 24 December 1914 – Duke Kahanamoku surfs at Freshwater.
  • 11 February 1919 – 900 soldiers march out of North Head quarantine.
  • 1924 – Spit Bridge opens.
  • 1928 – Phillip monument erected at Manly Cove.
  • 1930 – Manly Art Gallery opens on West Esplanade.
  • 1941 – New Manly Wharf completed.
  • 1974 – Government takes over the Manly ferries.
  • 29 February 1984 – Quarantine Station closes.
  • 1989 – Manly Fun Pier closes.
  • November 1995 – Seminary leaves Manly.
  • 12 May 2006 – North Head added to the National Heritage List.
  • 10 March 2012 – Manly–Freshwater World Surfing Reserve declared.
  • 12 May 2016 – Manly Council merged into Northern Beaches Council.

Where the Sources Disagree

  • The people's name. Karskens (Dictionary of Sydney, 2015) says the clan name isn't known for certain. It may have been Kai'ymaygal or Gayamaygal, or the people may have been Cameragal. Ashton (Dictionary of Sydney, 2008) and the old Manly Council name the Cannalgal and Kayimai. The council also used Guringai, and Wikipedia uses "Kay-ye-my clan" of the "Gayemaygal".
  • When the name was given. Manly Council says between 21 and 23 January 1788. A Fellowship of First Fleeters study argues the name wasn't given in the first three days but was settled by 15 May 1788. Karskens says it only came into common use after November 1789.
  • William Gocher. The ADB credits Gocher's October 1902 swim with leading to all-day bathing at Manly. Pauline Curby (Honest History, 2015) says there's no contemporary record of the swim and calls the story "little more than an urban myth". She puts the real change down to the Bondi incident of November 1902, Randwick's by-law and Manly's baths lease. A 2024 newspaper piece gives the date as 2 October 1902, which the ADB doesn't.
  • The first Manly surf club. Manly Council says "a year later" (about 1904), Curby says August 1907, and Wikipedia's Manly Life Saving Club page says 1911.
  • The first wharf. Wikipedia's Manly article says it was finished in October 1855, and Lumby (2016) also says 1855. The heritage-based wharf history says 1856.
  • The slogan. The Dictionary of Sydney says "Seven miles from Sydney and a thousand miles from care" was used "since the 1920s" and calls the company the "Manly and Port Jackson Steamship Company". Wikipedia credits the "Port Jackson & Manly Steamship Company" and gives no date.
  • Board riding. The Dictionary of Sydney gives 1915 for the introduction of surfboard riding, while Wikipedia dates Duke Kahanamoku's Freshwater demonstration to 24 December 1914.
  • The Spit Bridge. Ashton (Dictionary of Sydney) says the Spit Bridge was built in 1924, and the Dictionary of Sydney's Spit entry agrees. Wikipedia's ferry and wharf pages refer to "the first Spit Bridge in 1928".
  • Smith's death. The ADB and Wikipedia's text say 1 April 1886. Wikipedia's infobox gives 4 January 1886, so I've gone with the ADB.

My Earlier Posts

Sources

  1. Grace Karskens, "Manly Cove, Kai'ymay", Dictionary of Sydney, 2015 – https://dictionaryofsydney.org/entry/manly_cove_kaiymay
  2. Paul Ashton, "Manly", Dictionary of Sydney, 2008 – https://dictionaryofsydney.org/entry/manly
  3. "Seven miles from Sydney and a thousand miles from care", Dictionary of Sydney (artefact) – https://dictionaryofsydney.org/artefact/seven_miles_from_sydney_and_a_thousand_miles_from_care
  4. Dictionary of Sydney, "Smith, Henry Gilbert" (person) – https://dictionaryofsydney.org/person/smith_henry_gilbert
  5. Governor Phillip to Lord Sydney, 15 May 1788, Historical Records of New South Wales, vol. 1 pt 2, p. 129, quoted in "Manly, Warringah and Pittwater: First Fleet Records of Events, 1788–1790", Fellowship of First Fleeters – https://fellowshipfirstfleeters.org/wp-content/uploads/2026/03/phillips-first-three-days-champion.pdf
  6. The Voyage of Governor Phillip to Botany Bay (London: Stockdale, 1789), p. 58 – https://books.google.com/books/about/The_Voyage_of_Governor_Phillip_to_Botany.html?id=0iAQAAAAYAAJ
  7. Manly Council, "Manly Heritage & History" (archived council site) – https://www.manlycouncil.info/council/about-manly/manly-heritage--history/index.html
  8. Bruce Mitchell, "Gocher, William Henry (1856–1921)", Australian Dictionary of Biography – https://adb.anu.edu.au/biography/gocher-william-henry-6408
  9. "Smith, Henry Gilbert (1802–1886)", Australian Dictionary of Biography – https://adb.anu.edu.au/biography/smith-henry-gilbert-2671
  10. State Library of NSW, NSW Parliamentary Papers, "Smith, Henry Gilbert, 1802–1886" – https://parlpapers.sl.nsw.gov.au/parliamentarians/smith-henry-gilbert-17400/
  11. Pauline Curby, "An urban myth or surfing history?", Honest History, 17 June 2015 – https://honesthistory.net.au/wp/urban-myth-or-surfing-history/
  12. "When daylight swimming was illegal at Manly beach", Brisbane Times / Fairfax, May 2024 – https://www.brisbanetimes.com.au/sport/when-daylight-swimming-was-illegal-at-manly-beach-20240503-p5fomp.html
  13. Northern Beaches Council Library, "How Fairlight got its name", 28 June 2021 – https://www.northernbeaches.nsw.gov.au/library/your-library/news/how-fairlight-got-its-name
  14. Wikipedia, "Manly, New South Wales" – https://en.wikipedia.org/wiki/Manly,_New_South_Wales
  15. Wikipedia, "North Head Quarantine Station" (drawn from the NSW State Heritage Register listing) – https://en.wikipedia.org/wiki/North_Head_Quarantine_Station
  16. Wikipedia, "Manly Wharf" (drawn from the NSW State Heritage Register listing) – https://en.wikipedia.org/wiki/Manly_Wharf
  17. Wikipedia, "Manly ferry services" – https://en.wikipedia.org/wiki/Manly_ferry
  18. Wikipedia, "The Corso, Manly" – https://en.wikipedia.org/wiki/The_Corso,_Manly
  19. Wikipedia, "St Patrick's Seminary, Manly" (drawn from the NSW State Heritage Register listing and the Tanner & Associates Conservation Management Plan) – https://en.wikipedia.org/wiki/St_Patrick%27s_Seminary,_Manly
  20. Wikipedia, "Manly Council" – https://en.wikipedia.org/wiki/Manly_Council
  21. Wikipedia, "Henry Gilbert Smith" – https://en.wikipedia.org/wiki/Henry_Gilbert_Smith
  22. Wikipedia, "William Gocher" – https://en.wikipedia.org/wiki/William_Gocher
  23. Wikipedia, "Bennelong" – https://en.wikipedia.org/wiki/Bennelong
  24. Wikipedia, "Colebee" – https://en.wikipedia.org/wiki/Colebee
  25. Wikipedia, "Arabanoo" – https://en.wikipedia.org/wiki/Arabanoo
  26. Wikipedia, "Duke Kahanamoku" – https://en.wikipedia.org/wiki/Duke_Kahanamoku
  27. Wikipedia, "Manly Life Saving Club" – https://en.wikipedia.org/wiki/Manly_Life_Saving_Club
  28. Wikipedia, "Manly Art Gallery and Museum" – https://en.wikipedia.org/wiki/Manly_Art_Gallery_and_Museum
  29. Wikipedia, "Manly Daily" – https://en.wikipedia.org/wiki/Manly_Daily
  30. Pictures: Wikimedia Commons, with each picture's credit and licence given in its caption.