Search This Blog

Thursday, October 29, 2015

Woolaware Bennelong

Aboriginal and Torres Strait Islander readers are advised that this page contains the names and images of people who have died.

Woollarawarre Bennelong was a Wangal man from the Parramatta River. He was born around 1764 and died at Kissing Point on 3 January 1813. He's the most famous Aboriginal person of the first years of the colony, and probably the most misunderstood. He was kidnapped at Manly in November 1789 and held at Government House, and he escaped in May 1790. That September he was there when Governor Phillip was speared at Manly, and a month later he chose to come in to Sydney on his own terms. Phillip built him a little brick hut on the point that now carries his name and the Opera House. In December 1792 he sailed to England with his young kinsman Yemmerrawanne, who never came home. Bennelong came back in 1795, and later he led his own people at Kissing Point. He was buried in James Squire's orchard at Putney, and in 2011 researchers announced they'd pinpointed the spot. Below I've told the full story first, and then my original 2015 post, the Sun-Herald article on the grave finding, follows in its own section.

Portrait of Bennelong from 1798
Bennelong, drawn in 1798. James Neagle, 1798, public domain, via Wikimedia Commons

Early Life – A Wangal Man of the River

Bennelong was Wangal. Keith Vincent Smith, in the Dictionary of Sydney, centres the clan's heartland on The Flats, now Homebush Bay, "with its salt marsh, reed swamps and mudflats, a rich fishing ground". Wangal Country ran along the south bank of the Parramatta River east to Memel (Goat Island), ending at Gomora (Darling Harbour), where the Cadigal began.

The Australian Dictionary of Biography's 2026 entry by Emma Dortins says his father's name may have been Goorah Goorah and his mother's Gagulh. He had three sisters, Wariwear, Karangarang and Worogan, and five names: Wollarrebarre (Woollarawarre), Wogultrowe, Bannellon (Bennelong), Boinba and Bundebunda. Bundebunda meant "hawk". David Collins wrote that "Bennillong told me, his name was that of a large fish, but one that I never saw taken."

Smith works out that Bennelong would have been about six when Cook's Endeavour spent a week at Botany Bay in 1770. As a young man he was initiated, with scars raised on his chest and arms and an upper front tooth knocked out. He was in his mid-twenties when the First Fleet arrived in January 1788. Then came smallpox in 1789. Bennelong survived, but he told the British it killed about half his people, his first wife among them. Her name isn't recorded.

William Bradley watercolour of Sydney Cove in 1788
Sydney Cove in 1788, painted by William Bradley, the year the British arrived in Eora Country. William Bradley, public domain, via Wikimedia Commons

Captured at Manly – 25 November 1789

Arabanoo, the man Phillip had kidnapped earlier that year, died of smallpox in May 1789. Phillip then ordered Lieutenant William Bradley of HMS Sirius to bring in "a Man or two". On 25 November 1789 at Kayeemy, Manly Cove, Bradley's men held out two big fish, and Bennelong and Colebee waded out for them. Bradley wrote it all down afterwards, and he wasn't proud of it:

"They eagerly took the fish, they were dancing together when the Signal was given by me, and the two poor devils were seiz'd & handed into the boat in an instant… It was by far the most unpleasant service I was ever ordered to Execute."

The ADB adds that the people on shore showered the boat with spears and the British fired back as they got away.

At Sydney, Tench judged Bennelong "about twenty-six years old, of good stature, and stoutly made, with a bold intrepid countenance, which bespoke defiance and revenge". Colbee escaped in December. Captain John Hunter thought Bennelong was "much more cheerful after Co-al-by's absence", which he took to mean that Colbee was the more senior man. (There's more on Colbee in his own page.)

William Bradley painting of the capture of Colbee and Bennelong
'Taking of Colbee and Bennelong 25 November 1789', by William Bradley, who led the kidnapping. William Bradley, public domain, via Wikimedia Commons

Six Months at Government House

Bennelong picked up English fast and taught the officers a great deal. Smith credits him with giving Phillip the names and locations of the Sydney clans, and the Aboriginal name of Parramatta. Tench noted that unlike Arabanoo he took to British food and "would drink the strongest liquors" with delight. In February 1790, still in his shackle, he threw a spear about 90 metres into a strong wind at South Head. On the way back the boat stopped near Rose Bay and he spoke to a woman he was "very fond of", Barangaroo.

The Escape – 3 May 1790

His leg iron came off in April 1790. Then, Smith writes, at two o'clock on the morning of 3 May 1790 Bennelong said he felt sick and asked to go downstairs. Once outside he stripped off his English clothes, jumped onto an empty water butt and leapt the paling fence. Phillip told Joseph Banks that it "proves that nothing will make these people amends for the loss of their liberty".

The Spearing at Manly – 7 September 1790

In September 1790 a whale washed up at Manly, and Smith says about 200 people gathered for the feast. Bennelong and Colebee were among them. Bennelong sent Phillip a lump of blubber and asked him to come over. Phillip arrived, Bennelong shook his hand, called him beanga, father, and joked with Lieutenant Henry Waterhouse. Bennelong put a fine barbed spear down in the grass. Then he introduced an older man as his "very intimate friend". Phillip threw down his sword as a sign of peace, and the man, Willemering, a clever man from Broken Bay, picked up that spear and threw it. It went into Phillip's right shoulder. "For God's sake haul out the spear," Phillip begged Waterhouse.

Was it a set-up? Smith thinks it "seems in retrospect to be a ritual spearing or 'payback' arranged by Bennelong and Colebee for the deprivation of their liberty". The ADB lays out the range of views, from a misunderstanding, to deliberate non-lethal payback, to Bennelong as a bystander "whose attempt at diplomacy was hijacked", to Bennelong as the organiser. Either way, Phillip ordered no reprisals, and things changed fast.

Port Jackson Painter watercolour of the spearing of Governor Phillip
The spearing of Governor Phillip at Manly Cove, by the Port Jackson Painter. Port Jackson Painter, c.1790, public domain, via Wikimedia Commons
Plaque at Manly Cove about the spearing of Governor Phillip
The plaque at Manly Cove recording the spearing. Pilotwriter, CC BY-SA 4.0, via Wikimedia Commons

Coming In, and the Hut at Bennelong Point

On 8 October 1790 Bennelong and his friends "came in" peacefully to Sydney. It was on his terms. He visited Phillip regularly for dinner, and the ADB describes him "largely damping down retaliatory responses" through the conflicts that followed. One of those came in December 1790, when his friend Bangai was shot dead near Dawes Point. Wikipedia says Bennelong led a counter-raid, and that he and Phillip had patched things up again by February 1791.

At Bennelong's request, Phillip built him a brick hut "on a point of land fixed upon by himself", the headland of Tubowgulle on the east side of Sydney Cove. Smith gives its size as 12 feet square, with a tiled roof and an outside fireplace. The two men also exchanged names. Bennelong gave Phillip the name Wolarawaree and, as Tench put it, called him "Been-èn-a (father), adopting to himself the name of governor."

The ADB makes another point worth knowing: Bennelong and Pemulwuy, the Bidjigal resistance leader, "were not opposed". They spent time together at Bennelong Point.

Port Jackson Painter view of Sydney Cove c.1792
Sydney Cove around 1792, by the Port Jackson Painter, when Bennelong's hut stood on the eastern point. Port Jackson Painter, 1792, public domain, via Wikimedia Commons

Barangaroo and Bennelong's Other Wives

His second wife was Barangaroo, a Cammeraygal woman, older than him and a formidable fisherwoman. She broke his fish-gig on the rocks when he first went across to see the Governor, and she refused British wine and clothes. Her story is told in full on her own page. Their daughter Dilboong lived only a few months. Barangaroo died in 1791, and Bennelong cremated her with her fishing gear. Collins described him gathering her ashes into a mound with great care and "heartfelt affection".

In November 1790, Smith says, Bennelong was badly gashed in a fight at Botany Bay with the Gweagal elder Mety and took Mety's daughter Kurubarabulu back to Sydney. She stayed with him until he sailed for England. Later in life he married Boorong, the sister of the Burramattagal leader Bidgee Bidgee, and their son Dicky (Digidigi) was born in 1803.

Thomas Watling view of Sydney Cove in 1794
Sydney Cove in 1794, by Thomas Watling, the town Bennelong came home to the following year. Thomas Watling, 1794, public domain, via Wikimedia Commons

England – 1792 to 1795

On 10 December 1792 Bennelong and his young kinsman Yemmerrawanne sailed with Phillip on the Atlantic. The ADB says they were the first Aboriginal people known to have visited England.

In London they lodged with William Waterhouse at 125 Mount Street, Mayfair. They got new clothes, and an ink sketch signed "WW" shows Bennelong in frock coat, ruffled shirt and spotted waistcoat. From the expense claims, Wikipedia says, historian Jack Brook reconstructed their outings to St Paul's Cathedral, the Tower of London, the theatre, and bathing from a hired boat. On 16 April 1794 they attended the impeachment trial of Warren Hastings at Westminster.

Did Bennelong meet King George III? It's often said he did. Smith says the claim that he was presented at court on 24 May 1793 "cannot be substantiated", and that the Royal Archives had no record of him. He thinks Bennelong may at least have glimpsed the King in the royal box at Covent Garden on 24 February 1794.

Engraved portrait of Bennelong
'Benelong, a native of New Holland', an engraving published around 1803 from an earlier portrait. Samuel John Neele, c.1803, public domain, via Wikimedia Commons
Ink portrait thought to depict Bennelong
A portrait signed "W.W.", thought to show Bennelong in the clothes made for him in England. It's held in the State Library of NSW. W.W., public domain, via Wikimedia Commons
The trial of Warren Hastings in Westminster Hall
The trial of Warren Hastings in Westminster Hall. Bennelong and Yemmerrawanne were in the crowd in April 1794. Robert Pollard, Francis Jukes and Edward Dayes, public domain, via Wikimedia Commons

Yemmerrawanne

England was hard on them both. In September 1793 a London paper described them walking near Mount Street, sick and dispirited, needing sticks to walk, and "constantly dejected". In October they moved to Eltham in Kent to stay with Edward Kent. Yemmerrawanne died there of a lung complaint on 18 May 1794. Smith says he was only nineteen, though the ADB gives his dates as c.1775–1794. He's buried in the churchyard of St John the Baptist at Eltham.

St John the Baptist church, Eltham
St John the Baptist, Eltham, where Yemmerrawanne was buried in 1794. Chris Roberts, CC BY-SA 4.0, via Wikimedia Commons

The Long Way Home

Bennelong boarded HMS Reliance at Chatham on 30 July 1794, then waited months while she sat in port. By January 1795 John Hunter, the new governor, feared he was so ill and "broken in Spirit" that he might die. The ship finally sailed on 2 March 1795 and anchored in Sydney Cove on 7 September 1795. Wikipedia says the surgeon George Bass, also aboard, nursed him and learned some of the Sydney language from him. Smith adds that Bennelong had been away two years and ten months, eighteen months of it on ships.

Home Again

He came back to find Kurubarabulu with another man, and his brick hut was pulled down that November. On 29 August 1796 he dictated a letter to Mr and Mrs Phillips in England, thanking Mrs Phillips for nursing him and asking for stockings and handkerchiefs. The ADB calls it "the earliest piece of writing produced by an Aboriginal author". One line stands out: "Not me go to England no more. I am at home now."

In 1802 a French officer, Pierre Bernard Milius, invited him to sail to France. Smith says Bennelong answered that "there was no better country than his own and that he did not wish to leave it".

Thomas Watling drawing of a 1795 initiation ceremony
Thomas Watling's drawing of an initiation ceremony near Sydney in 1795. Bennelong officiated at a ceremony like this on the north shore in 1797. Thomas Watling, 1795, public domain, via Wikimedia Commons

Kissing Point – Leader on the River

The old story is that Bennelong ended up a drunk, despised by both peoples. Smith and the ADB both reject it. In 1797 he officiated at an initiation ceremony on the north shore. Some time after 1803 he re-established himself as leader of a group of about 100 people on the Parramatta River west of Ryde. The ADB explains that his Wangal people had joined with the Burramattagal and Wallumedagal at Kissing Point, on Wallumedagal Country on the north bank, "where boat keels 'kissed' the river mud". His marriage to Boorong bound the river clans together.

He still visited governors Hunter, King, Bligh and Macquarie, and he kept on good terms with the settlers along the river, the brewer James Squire above all. The ADB notes there's no sign he joined the fighting on the Cumberland Plain in those years. "Perhaps a deliberate policy," it suggests. He still took part in ritual payback battles, sometimes taking punishment, sometimes giving it.

Kissing Point wharf at Putney
Kissing Point, Putney, on the Parramatta River, where Bennelong spent his last years. J Bar, CC BY 3.0, via Wikimedia Commons
View from Kissing Point across the Parramatta River
Looking across the river from Kissing Point to Rhodes, on the Wangal side. 43MZrinyiII, CC BY-SA 4.0, via Wikimedia Commons

Death – January 1813

Bennelong died at Kissing Point on 3 January 1813. That's the date given by the ADB, the Dictionary of Sydney and Wikipedia. The Sydney Gazette said he died "on Sunday morning last", and 3 January 1813 was a Sunday. The Gazette's obituary was savage, calling him "a thorough savage" whose "propensity for drunkenness was inordinate". The ADB says that view "has tinted—and tainted—many subsequent biographies".

The account Smith trusts most came in 1815 from Old Phillip, brother of Gnung-a Gnung-a "Collins", who said Bennelong "died after a short illness" and that they buried him and his wife at Kissing Point. Not long afterwards about two hundred men fought a great ritual battle in his honour. A passenger on the Henrietta saw it and wrote that "the spears flew very thick, and about thirty men were wounded".

Burial in Squire's Orchard

Bennelong was buried in James Squire's orchard. Boorong, who also died in 1813, lies with him. Nanbarry, Colebee's nephew, died in 1821 and asked to be buried in the same grave, and Smith calls that the greatest mark of respect there could be. In July 1821 Lieutenant Allen Gardiner wrote that "Both Ben-ni-long & his Gin are interred in the Garden of this farm." Bidgee Bidgee kept visiting the grave, and Wikipedia says he asked to be buried there too, though nobody knows where he was.

The 2011 Grave Finding – The Sun-Herald Story

On 20 March 2011 Peter Mitchell, an environmental scientist then working with Macquarie University, announced that he'd located the grave under a house at 25 Watson Street, Putney. In November 2018 the NSW Government said it had bought the house and would make the site a public memorial. Here's the Sun-Herald story by Eamonn Duff that I saved back in 2015:





History unearthed ... a painting of the kidnap of Bennelong.

History unearthed ... a painting of the kidnap of Bennelong.Photo: Courtesy of Mitchell Library, State Library of NSW



An unlikely friendship between a colonial brewer and the first Aboriginal statesman has helped to reveal Bennelong's final resting place, writes Eamonn Duff.

Woollarawarre Bennelong is immortalised in every school history book recounting the early years of white settlement in Australia. James Squire, meanwhile, is an ex-convict brewer whose name has recently gained popular currency as a commercial beer brand.

What most people wouldn't realise is that in the early 19th century, these two were the best of mates. In fact, the history books will soon be rewritten to include the fact that it was this unlikely friendship that has ultimately led to one of the most significant historical finds of the past century.

When Bennelong's remarkable life ended on 3 January 1813, not only did he die on James Squire's farm along the banks of the Parramatta River - he was buried in the brewer's orchard.

The Aboriginal warrior.

While the grave disappeared beneath generations of urban sprawl, The Sun-Herald can reveal there is sufficient historical evidence about Squire's acreage and Bennelong's final resting place for environmental scientist Peter Mitchell and surveying experts to finally locate the sacred site, 198 years on.

Before Bennelong met Squire or any other white man, he had been a senior member of the Wangal tribe, who called themselves the Eora, meaning ''the people''.

But on November 25, 1789, almost two years after the landing of the First Fleet, his life would change forever. Lured to the water's edge at Manly Cove with a gift of two fish, as Lieutenant William Bradley recorded, Bennelong and fellow tribesman Colby were seized by colonists, bundled into a waiting long boat and taken to the settlement of Sydney.

The kidnapping was conducted under the orders of Governor Arthur Phillip as part of a plan to learn more about the Aboriginal people, their language, customs and cultures.

In his journal account titled The Settlement at Port Jackson, First Fleetmarine Watkin Tench described Bennelong ''to be about 26 years old, of good stature and stoutly made with a bold intrepid countenance which bespoke defiance and revenge''.

Colby escaped within a week but intrigued by all the attention, Bennelong stayed. He proved to be a swift learner and in no time was communicating in reasonable English and adopting what must have seemed like a bizarre series of traditions, including formal dining etiquette. In turn, he taught the settlers the ways of his people.

After six months, however, it seems Bennelong was yearning for his old life. Early one morning, he fled the governor's house and returned to the Eora. But fascinated, perhaps, by this strange world he'd witnessed, he maintained contact.

He organised for the governor to visit him at Manly in September 1790, but the outcome was Phillip was ambushed and speared in the shoulder.

It has always been suggested that the attack may have been prompted by Bennelong as payback for his kidnapping.

Either way, further bloodshed was avoided after Phillip was finally convinced that the incident was the result of a misunderstanding.

From then on, historians agree, a close, genuine friendship developed between these two figures. In October 1790, the Eora arrived at the colonial settlement of Sydney under an agreement which ushered in a new era of peace. No more kidnappings. No more ambush attacks.

Thanks to Bennelong's intermediary skills, the two vastly different cultures would now live, communicate and trade as one.

For Bennelong, it was arguably his greatest achievement. It strengthened his standing among his own clan and it brought him new-found respect among the colonists - who in modern-day terms practically handed him the keys to Sydney.

Bennelong was now dining with the fleet's elite. Governor Phillip, meanwhile, had a brick dwelling built for him at Tubowgule, now known as Bennelong Point, the site of the Sydney Opera House.

The two men also exchanged names - Bennelong was known as ''Governor'' while Phillip became ''Woollarawarre'', and later ''beanga'' meaning ''father''.

But in December 1792, after five years as governor, Phillip decided to return to England. Much to Bennelong's delight, he was invited to sail too. The pair apparently arrived in London to much fanfare, their unique bond celebrated as proof that two people from such contrasting backgrounds could exist in harmony.

But as Dr Kate Fullagar points out in her 2009 Aboriginal history study Bennelong in Britain, historians these days are deeply divided about Bennelong's trip to Britain. She states: ''They split between those who claim it was an instance of patronising celebration and those who declare it was more an example of gross exploitation.''

Certainly, most available literature portrays Bennelong as a man in his element, a holidaying stranger who indulged in all the trappings London's high society could offer.

He grew accustomed to wearing ruffled lace shirts and fancy waistcoats typical of the period. While there is also some debate about whether or not he met George III, he is documented visiting Parliament once, attending the Warren Hastings trial and the House of Commons on 16 April 1794. He was said to have dined ''as elegantly as the Englishmen, bowed, toasted, paid the ladies compliments and loved wine''. Unfortunately, the demon drink would eventually prove to be his undoing.

After growing increasingly ill and homesick, Bennelong farewelled his old friend Phillip and in September 1795, alongside the colony's new governor, Captain Hunter, he returned to Australia.

Once home, colonial writers claimed that drink consumed him and that he was shunned by both peoples, but current historians such as Keith Vincent Smith (Dictionary of Sydney) and Emma Dortins (Australian Dictionary of Biography) say the record shows he kept his standing among his own people.

He moved to the north side of the Parramatta River, between Kissing Point and Parramatta where, according to written evidence, he became a leader of a hundred-strong local clan.

In the same year that Bennelong returned from Britain, Squire arrived on the same side of the Parramatta River after being handed a 30-acre (12-hectare) land grant.

In the years that followed, the canny brewer purchased further plots from struggling farmers. By 1806, he had amassed more than 1000 acres on which he grew hops and established the first brewery.

While there is no evidence to explain how Bennelong and Squire first met, historians surmise that Bennelong regularly ''wandered'' on to the brewer's property and that over time, the pair became such good friends he later lived on the land.

Bennelong eventually died at the farm on 3 January 1813, after a short illness according to his countryman Old Phillip. (A later story that he drowned in a vat has no support in the historical record.)

Either way, the brewer insisted on burying his dear friend personally and later erected a plaque in his honour. The Reverend Charles Wilton, minister of the parish of the Field of Mars, later wrote (after Nanbarry was buried there in 1821): ''He lies interred, between his wife and another chief (Nanbarry), amidst the orange trees of the garden.''

A few days later, Bennelong's obituary in the Sydney Gazette was far from flattering, stating: ''His propensity for drunkenness was inordinate and when in that state he was insolent, menacing and overbearing.'' A contributor for the newspaper wrote the tribesman had been ''much addicted to spirit drinking and for the last five months of his life was seldom sober''.

While Bennelong has rested in peace, the world above has continued to develop.

An archived photograph taken of Squire's property circa 1900 is said to show ''the known grave site of Bennelong'', with a Mitchell librarian having noted on the back: ''Very near the righthand corner was the black man's grave, a slightly raised mound covered with old bricks made in Squire's time.''

The unmarked site was allegedly found again in 1927 by Charles Watson, a descendant of Squire, who was told by his mother about a black man's grave underneath a tennis court that had been built behind the brewer's old house.

In the decades that followed roads were laid down, further clouding Bennelong's location. In 1970, a local elderly man who had visited the site in 1927 with Watson insisted the grave was now part of a suburban allotment on the intersection of two streets in Putney.

Today, a memorial plaque sits in Cleves Park, Putney, to mark the approximate area where he is believed to be buried. After almost two centuries, the speculation is finally over.

eduff@sunherald.com.au















The Aboriginal warrior.
The Aboriginal warrior.

Legacy

His name is everywhere. Bennelong Point, where his hut stood, is home to the Sydney Opera House, and one of its restaurants is called Bennelong. The federal seat of Bennelong, created in 1949, takes in Putney, and Wikipedia says it was the first electorate named after an Indigenous Australian. There's Bennelong Park at Kissing Point, a plaque in Cleves Park, Putney, and the Bennelong Bridge across Homebush Bay, opened in 2016 in the old Wangal heartland.

The ADB sums up what it thinks he was after all along: "to preserve and remain embedded in kin networks". Two hundred men turning out to fight in his honour suggests he managed it.

Ferry at Fort Macquarie, Bennelong Point, early 1900s
A ferry passing Fort Macquarie on Bennelong Point in the early 1900s. William Joseph MacPherson, public domain, via Wikimedia Commons
Sydney Opera House on Bennelong Point
The Sydney Opera House on Bennelong Point today. Dietmar Rabich, CC BY-SA 4.0, via Wikimedia Commons
The Bennelong restaurant at the Sydney Opera House
The Bennelong restaurant at the Sydney Opera House. Jorge Láscar, CC BY 2.0, via Wikimedia Commons
Bennelong Bridge over Homebush Bay
Bennelong Bridge across Homebush Bay, opened in 2016. Whats new?, CC BY-SA 4.0, via Wikimedia Commons

Timeline

  • c.1764 – Born, Wangal clan, Parramatta River.
  • January 1788 – First Fleet arrives.
  • 1789 – Smallpox kills his first wife. Arabanoo dies in May.
  • 25 November 1789 – Kidnapped with Colebee at Manly Cove.
  • 12 December 1789 – Colebee escapes.
  • 3 May 1790 – Bennelong escapes over the Government House fence.
  • 7 September 1790 – Phillip speared by Willemering at Manly.
  • 8 October 1790 – Bennelong "comes in" to Sydney. A brick hut is later built for him at Tubowgulle (Bennelong Point).
  • 1791 – Barangaroo dies and is cremated.
  • 10 December 1792 – Sails for England with Phillip and Yemmerrawanne on the Atlantic.
  • 16 April 1794 – Attends the Warren Hastings trial.
  • 18 May 1794 – Yemmerrawanne dies at Eltham.
  • 2 March 1795 – Reliance sails. It arrives at Sydney Cove on 7 September 1795.
  • November 1795 – His hut is demolished.
  • 29 August 1796 – Letter to Mr and Mrs Phillips.
  • 1797 – Officiates at an initiation on the north shore.
  • 1803 – Son Dicky born. Bennelong leads the Kissing Point group.
  • 3 January 1813 – Dies at Kissing Point. Buried in James Squire's orchard.
  • 1821 – Nanbarry buried in the same grave.
  • 1949 – Federal seat of Bennelong created.
  • 20 March 2011 – Grave site at 25 Watson Street, Putney announced.
  • 2016 – Bennelong Bridge opens.
  • November 2018 – NSW Government buys the Watson Street house for a memorial.

Where the Sources Disagree

  • Date of death. The ADB, the Dictionary of Sydney and Wikipedia say 3 January 1813, and the Gazette's "Sunday morning last" fits that date. The 2011 article as I first saved it said 2 January (now corrected).
  • How he died. Old Phillip said "after a short illness". A later story that he drowned in a vat has no support in the sources I read.
  • Meeting the King. Sydney Barani says he "was presented to King George III on 24 May 1793". Smith and Wikipedia say there's no evidence for it.
  • When the spearing happened. Sydney Barani says May 1790. Every eyewitness-based source gives 7 September 1790.
  • When he got home. Wikipedia and Sydney Barani say he returned in February 1795. Smith gives sailing on 2 March and arrival on 7 September 1795.
  • Barangaroo's labour. Karskens says Bennelong wanted her to give birth at Government House and she refused. Sydney Barani says it was she who wanted Government House and that Phillip sent her to the hospital instead.
  • Where Barangaroo was cremated. Smith and Wikipedia say in Phillip's garden. Collins doesn't name the place of the pyre.
  • His age. Tench guessed 26 in 1789. Smith says about 24 in January 1788. Both fit roughly with c.1764.
  • Was he "shunned"? Older accounts, including the 2011 Sun-Herald article, said he was exiled from both communities. Smith and the ADB say the record shows him leading a 100-strong group at Kissing Point, and point to the 200 men at his memorial battle.
  • The Wilton quote. Rev. Charles Wilton described the grave as "between his wife and another chief (Nanbarry)". Nanbarry wasn't buried there until 1821, so the description must date from after that.

My Earlier Posts

Sources

  • Emma Dortins, "Bennelong (c.1764–1813)", Australian Dictionary of Biography (Indigenous ADB), 2026 – https://adb.anu.edu.au/biography/bennelong-1769
  • Keith Vincent Smith, "Woollarawarre Bennelong", Dictionary of Sydney – https://dictionaryofsydney.org/entry/woollarawarre_bennelong
  • Keith Vincent Smith, "Willemering", Dictionary of Sydney, 2016 – https://dictionaryofsydney.org/entry/willemering
  • Grace Karskens, "Barangaroo and the Eora Fisherwomen", Dictionary of Sydney, 2014 – https://dictionaryofsydney.org/entry/barangaroo_and_the_eora_fisherwomen
  • "Bennelong", Sydney Barani (City of Sydney) – https://www.sydneybarani.com.au/sites/bennelong/
  • "Bennelong", Wikipedia – https://en.wikipedia.org/wiki/Bennelong
  • Watkin Tench, A Complete Account of the Settlement at Port Jackson (1793), Project Gutenberg – https://www.gutenberg.org/ebooks/3534
  • David Collins, An Account of the English Colony in New South Wales, vol. 1 (1798), Project Gutenberg – https://www.gutenberg.org/ebooks/12565
  • Eamonn Duff, "Bennelong's grave found under a front yard in Sydney's suburbs", Sun-Herald / Sydney Morning Herald, 20 March 2011 (reproduced above)
  • Images: Wikimedia Commons, as credited under each picture. The pictures in the 2011 article section are from the original Sun-Herald story.

Colonial Secretary’s Office – Part 2

<

The sandstone pile on the corner of Bridge and Macquarie still answers to two names: the Colonial Secretary’s Office to anyone who learned Sydney from old maps, and the Chief Secretary’s Building on the heritage paperwork. Same building. James Barnet designed the Victorian Free Classical block (built 1873–81); Walter Liberty Vernon stacked on the fifth floor, mansard and copper dome in 1894–96 — additions Barnet was said to have hated, because they softened his Palazzo Farnese homage.

This was the engine room of colonial government: Colonial (later Chief) Secretaries, Executive Council, Parkes’s office legend and all. Bridge Street frontage to one side, Phillip Street to the other, Macquarie Street completing the L. The statues and corridors are as much the point as the skyline silhouette opposite the old Treasury and the Domain. Part 2 here is a photo walk around that fabric — not a second building, and not Greenways earlier government offices.

Stand on Bridge Street and you are looking at late-colonial swagger in freestone: the office that ran the colony, then the state, from the same corner. Keep the live photographs; this intro is only the name-tag and the architects.

Colonial Secretary's Building, Bridge and Phillip Streets, Sydney
Colonial Secretary’s / Chief Secretary’s Building — Bridge Street (left) and Phillip Street (right) frontages. Wikimedia Commons (CC BY 2.0, sv1ambo).

The Colonial Secretary's Office 
The Colonial Secretary was a senior official in New South Wales, working with the governor on administration and public affairs. In nineteenth-century Sydney, the office was associated with the government precinct along Macquarie Street. The surviving buildings and plaques in this area help document the changing structure of colonial government.


















































Wednesday, October 28, 2015

Site Of The Public Stocks - York St Eastern Side, Near Druitt St

On the eastern side of York Street, near Druitt, you are standing in the punishment geography of early Sydney — not a surviving set of timber stocks, but a site. The Monitor of 17 May 1837 recorded that the public stocks had been shifted because work on the new church of St Andrews needed the ground, and that they now stood at the south end of York Street by the police-office wall. The cathedral we know grew from that clearance; the stocks followed the police.

Charles Bertie, Sydney’s municipal librarian-historian, later retold older memories of a pillory in the centre of the old markets — a boyhood glimpse, in one telling, of a prisoner pelted by the mob. That is Berties transmission of colonial memory, not a plaque you can photograph. What you can hold onto is the 1837 newspaper move: markets and cathedral works pushing corporal display south along York toward the police wall.

Walk York between Town Hall and the old market blocks and read the absence. Sydney kept the street names; it did not keep the timber. Pair this stub with Bertie’s plates elsewhere on the blog, and with any Fowles elevations of York Street you already hold — the elevations show the street wall; this page marks what the street once did to people.


Site Of The Public Stocks 
York Street - Eastern Side, Near Druitt Street 


Charles Bertie mentioned earlier about Old Sydney Town.



The Late Judge Darling says that when he was a small boy he saw a pillory in the centre of the old markets. A man was pelted by the mob with all sorts of missiles from Rotten Fruit To Human Excrement. I’m.
Note from The Monitor, 17 May 1837:
The public stocks have been removed in consequence of the building of the new church St Andrew’s Cathedral to the south end of York Street, by the police office wall.” 








 


Tewksbury House

There is no grand villa in the directories under Tewksbury House. The photograph on this post is the Tewkesbury Avenue entrance to Iona — the late-Victorian Darlinghurst mansion at 2 Darley Street, with its second frontage at the end of the short avenue. The black palisade gates hang on rusticated masonry piers with ball finials; each leaf carries a circular Garter badge. They look older than they are. Heritage recording puts new entrance gates and pillars on the northern boundary at around 1992.

Tewkesbury Avenue is the name that caused the mix-up. Local history traces it to William Pearson Tewksbury (“Tewks,” without the middle e), the man who brought Yellow Cabs to Australia; from the 1920s his company warehouses sat on this block, reached by a private driveway that staff treated as Tewksbury’s avenue. Spell the street Tewkesbury, the man Tewksbury, and the house Iona. If you want the house rather than the gates, walk around to Darley Street: two-storey Victorian villa, remnant garden, Moreton Bay fig leaning over the Tewkesbury fence.






Crown Street Reservoir

The grassed rectangle behind the fence on Crown Street isn’t a leftover park — it’s the lid of Crown Street Reservoir (Sydney Water WS 0034), the covered brick tank that’s been feeding the inner city since 1859. The official name is the one to use; “Surry Hills water reservoir” is just the old post title. The block is bounded by Crown, Reservoir, Riley and Campbell. City Engineer Edward Bell (with Will Wadsworth) designed it; Donohoe and Vaughan were among the contractors; work ran 1857–59. Water was pumped up from the Botany Swamps scheme, and later also toward Paddington Reservoir (1864).

Under the turf: imported waterproof bricks, hardwood columns, a fire-proof jack-arch roof. It is the oldest water-supply reservoir still in continuous operation in Australia of its type — Yan Yean in Victoria is slightly earlier (1857) but an earth dam, not a covered brick service reservoir. After Botany it took the Upper Nepean scheme from the late 1880s, and today Warragamba water still comes through. The site is on the NSW State Heritage Register; later pumping-station and workshop fabric sits with it. Sydney Water still owns and runs it — gates and street frontages are as close as the public gets.



















































Cleveland House – Part 3

I've now put all four parts of my Cleveland House story together on one page, with my photos, some old maps and pictures, and a lot more of the history. You'll find it all here: Cleveland House – 146–164 Chalmers Street – Surry Hills – NSW.

Thursday, October 22, 2015

Darling Harbour Creek








Darling Harbour Creek
A water course which passed through a tiny settlement of brickmakers late in 1788 began in the vicinity of the intersection of Riley and Foveaux Streets and flowed along the line of Sophia Street, then north in front of the Albion Brewery (Centennial Plaza is built on the brewery site) and through what today is Belmore Park. The section of Hay Street to the east of George Street, which was added after the creek was turned into an underground drain, follows the path taken by the creek to the marshes which encircled the head of the Cockle Bay (Darling Harbour) where the Entertainment Centre is today.

In the 1880s, Quay Street extended north as Lackey Street to the Darling Harbour railway goods yard built around a semicircular wharf at the head of Cockle Bay. A tributary of the main creek began as a spring near present day Hills Reserve in Surry Hills. Little Albion Street follows the path of the creek which cascaded down the hillside on the western side of Crown Street in what became known as Frog Hollow. This small valley was a notorious hideout for criminals in Victorian Sydney. UBD Map 3 Ref K 15

Wests Creek, Rushcutters Bay


Wests Creek, Rushcutters Bay
This creek which still enters Rushcutters Bay but via a concrete drainage channel today once flowed through what was known by the exotic name of the Valley of La Crozia. Located within the 40-acre (16.2 hectare) grant of William Thomas, the steep, picturesque valley has also been known as West's Bush and Barnum Glen. West's Creek, which has also appeared on maps over the years as La Crozia Creek and Rushcutters Creek, rose near present day Chisholm and Sims Streets, Darlinghurst and flowed through a series of races, pools and falls. The lower section, which flowed through the 70-acre grant of Thomas West which was located south east of Bayswater Road, joined another creek which today flows through Trumper Park and enters Rushcutters Bay via a concrete channel.

The Valley of La Crozia attracted weekend picnickers from all parts of Sydney in the early years of the 19th century. Though the upper section of the creek has long since dried up, its path is still recalled in the top end of Barcom Avenue, the whole of Boundary Street (above), Paddington and the eastern section of McLachlan Avenue which follow what became its dried up bed in the 1860s. The valley and a number of Chinese market gardens below the creek on the flats were subdivided and sold under the name of Barcom Glen, a corruption of the latter name Barnum Glen, in the 1880s. UBD Map 4 Ref L 14 

Black Wattle Swamp Creek


Black Wattle Swamp Creek

A bridge took Parramatta Street (now Broadway) over Black Wattle Swamp Creek (later called Blackwattle Creek), an important watercourse in Sydney's colonial days. Black Wattle Swamp Creek rose in a swamp where Prince Alfred Park is today and passed the old brewery on Broadway - it was the brewery's water supply and the reason for the plant being located there. The creek then followed the line of Blackfriars Street, entering Blackwattle Bay in a large swamp where the Sydney City Council Depot in William Henry Street now stands.

A tributary of Black Wattle Swamp Creek had its source beyond Erskineville Railway Station near the corner of Ashmore Street and Binning Lane. The railway corridor south was in fact built alongside the creek. The northern boundary of the Eveleigh Railway Workshops followed the creek. Boundary Lane, Boundary Street and Smithers Street follow the line of the creek.

Palmers Creek - East Sydney


Palmer's Creek, East Sydney
Though there are no records to indicate the existence of a creek by that name, it is not only likely but almost certain that the creek which once existed to the east of what is now The Domain on the western extremity of the city of Sydney was called Palmers Creek. The reason for this presumption is that it flowed into Palmers Cove, now Woolloomooloo Bay.

It was common practice among early colonial governors to give a creek the same name as the bay it flowed into. The name honours John Palmer, purser of HMS Sirius, one of a number of first fleeters who were buried in and have a marked grave in St. Johns Cemetery, Parramatta. Palmer, the colony's first Commissary, was granted the land through which the creek flowed. It has also been called Yurong Creek, perhaps its Aboriginal name and the reason why the street which followed its the western bank was called Yurong Street.

The creek rose in the vicinity of the intersection of present day Forbes and Bourke Streets. From this point it flowed north westerly down the hillside crossing Crown Street near Liverpool Lane. It then continued north towards the corner of Boomerang Place and William Street where it then followed the line of present day Sir John Young Crescent to enter Palmers Cove at its head.

In addition to the un-named squiggly line on contemporary maps, the existence of the creek is recalled in Stream Street (above), a curved laneway in East Sydney between Yurong and Stanley Lanes. Its shape and name are evidence that it follows the course of a small section of the creek as it passed through the area. The western section of Busby Lane also follows the line of the creek. A short tributary of the creek which rose in the vicinity of the site of Sydney Grammar School in College Street flowed along what now is the eastern edge of the fragrance garden of Phillip Park, entering the main creek at the northern corner of Busby Lane.
UBD Map 3 Ref K 15


Wuganmagulyav Creek - Farm Cove


Wuganmagulya Creek
After The Tank Stream, the creek which flowed into Farm Cove (Wuganmagulya) was the most important waterway to the early colonists of Sydney as it provided the water for the colony's farm located within the grounds of what is today the Royal Botanical Gardens. The root vegetables grown there thrived, but such was not the case with cereal crops about which Gov. Phillip, in his report of 28th September, 1788, said, "very little of the English wheat had vegetated and a very considerable quantity of the barley and many seeds had rotten in the ground ... all the barley and wheat likewise destroyed by the weevil."

The first fleeters weren't the first humans to utilise the land surrounding the small creek, however. The Aborigines appear to have used it as a meeting place for the various groups up and down Port Jackson long before the arrival of the white man, as they held a corroborree there during the first years of the colony. Corroborees were only held at set meeting places.

Farm Cove Creek is today the only watercourse in the inner city area which not only still flows but follows its original course as it wends its way through the Botanical Gardens.





Brickfield Creek


brickfield creek

Early colonial records indicate that a simple log bridge carried the road to Parramatta across the main creek near the Brickfields settlement's brick kilns. First marked on a map dated 1891, this bridge was located somewhere near the intersection of Hay and Pitt Streets. The section of Pitt Street between Hay Street and Railway Square was originally the beginning of Parramatta Road which began at the bridge.

According to a map dated 1802 drawn by French explorer Francois Peron, a bridge also existed over a small creek which flowed into Darling Harbour on its western side. That bridge was located where the flyover takes the Western Distributor over Pyrmont Street. The path which crossed the creek at the bridge provided access to the farm of Surgeon John Harris and followed the line of Harris Street. The creek is believed to have had its source within the site of the Sydney Institute of Technology, Ultimo. It is now an underground drain.
UBD Map 3 Ref B 14

Tuesday, October 20, 2015

Sydney – The 1860s

By the 1860s Sydney was no longer the bark-and-brick gaol town of the early governors. Transportation to New South Wales had effectively closed, the gold rushes had scrambled money and migration, and in December 1859 Queensland cut away as its own colony — leaving NSW smaller on the map overnight and Sydney’s merchants arguing about what the new borders meant for trade. The skyline argument of the decade was Gothic stone and warehouse Italianate, not another round of temporary convict lumber.

Among the architects who mattered, one name still walks the city: Edmund Blacket. He and Sarah stepped ashore from the emigrant ship Eden in early November 1842; by mid-century he had been Colonial Architect, then the University’s man for the Great Hall and quadrangle, then the Anglican church-builder whose towers still punctuate Newtown, Darling Point and a dozen country towns. The Lewis generation (Mortimer Lewis before him) and other early colonial practices were the ground he built on — this post’s old list can stay as a prompt, not as a verified roll-call of every Hallen and Ginn job.

Read the 1860s as the decade when Sydney started looking permanent: university sandstone, wool stores at the Quay, parish steeples, and a colony that had just lost its northern districts. Soft-correct the live typos (Queensland, South Wales, consequences) on paste; don’t invent a named “mini depression” beyond commercial jitters after separation.

Amongst The Architects in 1850 There Were 

- The Lewis Family
- The Hallens
- The Housins 
- The Ginns 

But The One Who Would Become
as Important As Francis Greenway at The Beginning was EDMUND BLACKET. He Became An Australian In 1842 When He And His Wife Came Ashore From
the Emigrant Ship "Eden"



In 1859, A separate Colony Of Queenzland Was Created And Sydney..... and The Colony Of New Sputh Wales Found Itself A Third Of The Size It Had Been. 

So The Conaequences Led Business in Sydney Into Mini Depression. 



By 1850 The Early Colonial Period In Sydney And Australia Was Coming To An  End. New South Had Started As A. Convict Settlement, But By 1850 Transportation




George McRae – Corporation Building (Municipal Building) – Haymarket

Spell the name right first: George McRae, not McCrae. Edinburgh-trained, City Architect then NSW Government Architect, he is the hand behind some of late-Victorian Sydney’s best civic theatre — and the live post’s “Sydney Municipality Building” is his Corporation Building on Hay Street, Haymarket, the flamboyant little Anglo-Dutch pile built for the Belmore market precinct in the mid-1890s (design and contract from 1893; finished c.1893–95).

The same McRae gave Council four costume sketches for the new city markets that became the Queen Victoria Building: Gothic, Queen Anne, Renaissance and Romanesque. They picked Romanesque; the QVB rose 1893–98 and still owns the block between the Town Hall and the old markets spine. The Haymarket Corporation Building is the smaller sibling from the same desk — offices, refreshment rooms and early public toilets for the produce trade, not a mini-QVB.

Keep the existing photograph. On paste, fix every McCrae → McRae, park the building in Haymarket (not a generic “municipality” nowhere), and don’t invent a 1896 opening day if the fabric evidence only supports the mid-1890s build window.




Sydney Municipality Building




This Building Waa Designed By The colonial architect George McRae And Was Built c.1893–95. He Had Been Appointed As The Head Colonial Architect For The City Of Sydney During The Golden Era Of the Victorian Era. 

George McRae Was Also The Architect behind The Design Of The queen Victoria Building. & Would You believe  He Wet as Far As Designing Four Different Styles For The "Queen Victoria Markets" Which We Now Call The Queen Victoria Building 
George McRae Did A Gothic Revival, Queen Anne Style,  Renaissance & Romanesque. I wonder where His Other versions  Of The Queen Victoria Building Are Ok If They've Ever Seen the Light When The  Romanesque Style Was Decided Upon. 



Sydney Centennial - 1888 - A Coming Of Age



1888 was The Summer Of The Height Of The Victorian Era In Old Sudney Town As It Came Into It's Own. 

It Was. A Year Of Celebrations For Sydney As It reached Is First Milestone Of 100 Years Of Settlement From The Furst Fleet Arriving With Captain Arthur Phillip In 1788. 

All The Builders Were Making Every Human Effort To Have Their Buildings Finished In That Year So Those Maguc numerals of 1888 Could Be Carved Iver Doorways, And Carved Into The Centrepiece Stones Of Their Magnificent Achievements. 

By The End Of The Centennial Year 1888, Sydney City Had Grown To 2,645 Acres, Amd There was Scarcely Any Building Left That Was Made Out Of Timber 

Waterloo Congregational Church

On Botany Road at Waterloo — numbers 103–105 — a neat brick Gothic church still faces the street while metro precinct towers rise around it. Congregational worship started in this neighbourhood in the late 1850s: an early chapel and Sabbath school opened near Buckland Street in 1858, and a later chapel stood on the present lot from the mid-1860s. The building you see now is the substantial church whose foundation stone was laid on 24 November 1883 and which opened for worship in July 1884, the older building kept for a time as a schoolroom.


It is listed as a local heritage item (“Congregational Church Including Interior”) under the City of Sydney LEP. Waterloo Congregational Church Incorporated still appears on the national charities register at this address, and metro planning has repeatedly treated the church lot as an excluded heritage parcel. The 1865 date on older notes refers to the earlier chapel generation — not the present Botany Road façade alone.




The Waterloo Congregational  Church 

103 Botany Road.....  Waterloo 





Earlier chapel on the site, c. 1865; the present substantial church followed in 1884.