The Sydney Garden Palace In Pictures


You can spend a whole afternoon at Rookwood and still not cover a tenth of it. This is metropolitan Sydney’s great Victorian cemetery — a State Heritage–listed cultural landscape, and one of the largest operating nineteenth-century cemeteries you will ever walk. In 1862 the colonial government bought about 200 acres of the Hyde Park Estate at Haslem’s Creek for a new general necropolis after older burial grounds, including the Sandhills / Devonshire Street cemetery, could no longer cope. Denominational trusts laid out sections by the 1861 census proportions; Colonial Architect James Barnet designed an early manager’s lodge; and a specialised necropolis railway — matching stations at Regent Street, Chippendale, and inside the cemetery — opened to carry funeral parties.
Burials began in January 1867 under the Necropolis Act. The locality name kept sliding away from the graves: Haslem’s Creek became Rookwood, the surrounding suburb later became Lidcombe, and the necropolis kept Rookwood. Further land purchases from 1879 grew the grounds into today’s vast precinct of denominational cemeteries, ornamental planting, monumental masonry and later crematorium facilities.
Rookwood remains an active burial landscape and a major repository of Sydney’s social history. Photographs here show avenues, monuments and heritage fabric across the necropolis.
Christ Church St Laurence stands at 812–814 George Street, Haymarket, right beside Railway Square and Central Station — the sandstone tower and spire you clock when you come in from the south. The parish dates from 1838. Bishop William Grant Broughton laid the foundation stone on New Year’s Day 1840 and consecrated the church on 10 September 1845: the first Anglican church in the city consecrated by a bishop, and still among the oldest Anglican church buildings in Sydney in continuous use.
Henry Robertson began the design; money troubles stalled the build before Edmund Blacket — later Sydney’s leading Gothic Revival architect and a long-serving churchwarden here — finished the interior (ceiling, tracery, fittings) and, in the 1850s, the tower and spire. The church became a centre of Anglo-Catholic worship in a diocese that leaned the other way — ritual, music and social action rather than a plain “preaching box.” A fire in 1905 damaged the interior; John Burcham Clamp led the restoration.
The church, hall and rectory group is on the NSW State Heritage Register. From George Street the spire still marks the railway-age city edge for anyone walking up from Central — a continuous place of worship from convict-era neighbours to the present.
First geography check: Bare Island is not in Sydney Harbour. It is a low sandstone islet off the La Perouse headland on the northern shore of Botany Bay, linked to the mainland by a timber bridge — even though the blog’s harbour-islands title pattern put “Port Jackson” in the URL. Captain Cook’s 1770 journal noted “a small bare island” here as a navigational marker, and the English name stuck. The wider headland is part of the Gooriwal cultural landscape, with deep continuing connections for the La Perouse Aboriginal community (including Gweagal and Kameygal associations at European contact) to land and sea for food, work and recreation.
In the 1880s, colonial nerves about foreign naval attack fortified the rock. The fort was designed under imperial defence advice from Sir Peter Scratchley (with Gustave Morell) for the NSW Department of Public Works; Colonial Architect James Barnet is also associated with the works. Construction ran through the 1880s (commonly summarised 1881–1889). Decommissioned in the early twentieth century, from 1912 the fort served for decades as a war veterans’ home, with brief military reuse in the Second World War period.
Bare Island Fort is State Heritage listed and managed inside Kamay Botany Bay National Park / the La Perouse headland precinct by NPWS. It matters both as a near-intact late-nineteenth-century coastal defence work and as part of the living Aboriginal cultural landscape of La Perouse. Guided tours and headland walks are the usual way in — not a Port Jackson ferry hop.
Bare Island fort, La Perouse, Botany Bay.
Glebe Island sits between White Bay, Johnstons Bay and Rozelle Bay — the inner western harbour’s working knuckle that most people now clock under the Anzac Bridge cables. The name glebe” recalls an early church land grant to First Fleet chaplain Richard Johnson; the rocky outcrop was later swapped and the name travelled with colonial church-land patterns. Aboriginal people of the western foreshores used these bays long before reclamation glued the former island to the Rozelle shoreline.
From the 1850s the place went industrial hard. Colonial Architect Edmund Blacket designed stone buildings for a public abattoir (opened around 1860), and a timber bridge soon linked the island to Pyrmont so meat could reach the city. The smells and effluent made it a notorious noxious trade; slaughtering later moved to Homebush. In the early twentieth century the Sydney Harbour Trust levelled and wharfed the rock. From 1921 tall concrete grain elevators and silos dominated the skyline as a bulk wheat terminal; later decades brought dry bulk cargoes and vehicle imports beside neighbouring White Bay.
Percy Allan’s 1903 Glebe Island swing bridge remains a landmark beside the later Anzac Bridge (opened 1995, renamed 1998). Though still called an “island,” the site has long been continuous with the mainland. It is a rare inner-harbour working-port landscape whose silos and wharves sit at the centre of Bays West / Bays Precinct fights over heritage, housing and public waterfront.
Glebe Island abattoirs, Sydney Harbour — historic photograph; State Library of NSW.